EINHARD'S PREFACE
SINCE I have taken upon myself to narrate the public
and private life, and no small part of the deeds, of my
lord and foster-father, the most lent and most justly
renowned King Charles, I have condensed the matter into
as brief a form as possible. I have been careful not to
omit any facts that could come to my knowledge, but at
the same time not to offend by a prolix style those minds
that despise everything modern, if one can possibly avoid
offending by a new work men who seem to despise also the
masterpieces of antiquity, the works of most learned and
luminous writers. Very many of them, l have no doubt,
are men devoted to a life of literary leisure, who feel
that the affairs of the present generation ought not to
be passed by, and who do not consider everything done
today as unworthy of mention and deserving to be given
over to silence and oblivion, but are nevertheless seduced
by lust of immortality to celebrate the glorious deeds
of other times by some sort of composition rather than
to deprive posterity of the mention of their own names
by not writing at all.
Be this as it may, I see no reason why I should
refrain from entering upon a task of this kind, since
no man can write with more accuracy than I of events that
took place about me, and of facts concerning which I had
personal knowledge, ocular demonstration as the saying
goes, and I have no means of ascertaining whether or not
any one else has the subject in hand.
In any event, I would rather commit my story to
writing, and hand it down to posterity in partnership
with others, so to speak, than to suffer the most glorious
life of this most excellent king, the greatest of all
the princes of his day, and his illustrious deeds, hard
for men of later times to imitate, to be wrapped in the
darkness of oblivion.
But there are still other reasons, neither unwarrantable
nor insufficient, in my opinion, that urge me to write
on this subject, namely, the care that King Charles bestowed
upon me in my childhood, and my constant friendship with
himself and his children after I took up my abode at court.
In this way he strongly endeared me to himself, and made
me greatly his debtor as well in death as in life, so
that were I unmindful of the benefits conferred upon me,
to keep silence concerning the most glorious and illustrious
deeds of a man who claims so much at my hands, and suffer
his life to lack due eulogy and written memorial, as if
he had never lived, I should deservedly appear ungrateful,
and be so considered, albeit my powers are feeble, scanty,
next to nothing indeed, and not at all adapted to write
and set forth a life that would tax the eloquence of a
Tully [note: Tully is Marcus Tullius Cicero].
I submit the book. It contains the history of a
very great and distinguished man; but there is nothing
in it to wonder at besides his deeds, except the fact
that I, who am a barbarian, and very little versed in
the Roman language, seem to suppose myself capable of
writing gracefully and respectably in Latin, and to carry
my presumption so far as to disdain the sentiment that
Cicero is said in the first book of the Tusculan Disputations to have expressed when
speaking of the Latin authors. His words are: "It
is an outrageous abuse both of time and literature for
a man to commit his thoughts to writing without having
the ability either to arrange them or elucidate them,
or attract readers by some charm of style." This
dictum of the famous orator might have deterred me from
writing if I had not made up my mind that it was better
to risk the opinions of the world, and put my little talents
for composition to the test, than to slight the memory
of so great a man for the sake of sparing myself.
THE LIFE OF THE EMPEROR CHARLES
The Merovingian Family
The Merovingian family, from which the Franks used
to choose their kings, is commonly said to have lasted
until the time of Childeric [III, 743-752] who was deposed, shaved, and thrust
into the cloister by command of the Roman Pontiff Stephen
[II (or III) 752-757]. But although, to all outward appearance,
it ended with him, it had long since been devoid of vital
strength, and conspicuous only from bearing the empty
epithet Royal; the real power and authority in the kingdom
lay in the hands of the chief officer of the court, the
so-called Mayor of the Palace, and he was at the head
of affairs. There was nothing left the King to do but
to be content with his name of King, his flowing hair,
and long beard, to sit on his throne and play the ruler,
to give ear to the ambassadors that came from all quarters,
and to dismiss them, as if on his own responsibility,
in words that were, in fact, suggested to him, or even
imposed upon him. He had nothing that he could call his
own beyond this vain title of King and the precarious
support allowed by the Mayor of the Palace in his discretion,
except a single country seat, that brought him but a very
small income. There was a dwelling house upon this, and
a small number of servants attached to it, sufficient
to perform the necessary offices. When he had to go abroad,
he used to ride in a cart, drawn by a yoke of oxen driven,
peasant-fashion, by a Ploughman; he rode in this way to
the palace and to the general assembly of the people,
that met once a year for the welfare of the kingdom, and
he returned him in like manner. The Mayor of the Palace
took charge of the government and of everything that had
to be planned or executed at home or abroad.
Charlemagne's Ancestors
At the time of Childeric's deposition, Pepin, the father of King Charles, held this
office of Mayor of the Palace, one might almost say, by
hereditary right; for Pepin's father, Charles [Martel 715-41], had received it at the
hands of his father, Pepin, and filled it with distinction.
It was this Charles that crushed the tyrants who claimed
to rule the whole Frank land as their own, and that utterly
routed the Saracens, when they attempted the conquest
of Gaul, in - -two great battles-one in Aquitania, near
the town of Poitiers , and the other on the River Berre,
near Narbonne-and compelled them to return to Spain. This
honor was usually conferred by the people only upon men
eminent from their illustrious birth and ample wealth.
For some years, ostensibly under King the father of King
Charles, Childeric, Pepin, shared
the duties inherited from his father and grandfather most
amicably with his brother, Carloman.
The latter, then, for reasons unknown, renounced the heavy
cares of an earthly crown and retired to Rome [747]. Here
he exchanged his worldly garb for a cowl, and built a
monastery on Mt. Oreste, near
the Church of St. Sylvester, where he enjoyed for several
years the seclusion that he desired, in company with certain
others who had the same object in view. But so many distinguished
Franks made the pilgrimage to Rome to fulfill their vows,
and insisted upon paying their respects to him, as their
former lord, on the way, that the repose which he so much
loved was broken by these frequent visits, and he was
driven to change his abode. Accordingly when he found
that his plans were frustrated by his many visitors, he
abandoned the mountain, and withdrew to the Monastery
of St. Benedict, on Monte Cassino,
in the province of Samnium [in 754], and passed the rest
there in the exercise of religion.
Charlemagne's Accession
Pepin, however, was raised by decree of the Roman
pontiff, from the rank of Mayor of the Palace to that
of King, and ruled alone over the Franks for fifteen years
or more [752-768]. He died of dropsy [Sept. 24, 768] in
Paris at the close of the Aquitanian War, which he had waged with William, Duke of Aquitania,
for nine successive years, and left his two sons, Charles
and Carloman, upon whim, by
the grace of God, the succession devolved.
The Franks, in a general assembly of the people,
made them both kings [Oct 9, 786] on condition that they
should divide the whole kingdom equally between them,
Charles to take and rule the part that had to belonged
to their father, Pepin, and Carloman the part which their uncle, Carloman had governed. The conditions were accepted, and each entered
into the possession of the share of the kingdom that fell
to him by this arrangement; but peace was only maintained
between them with the greatest difficulty, because many
of Carloman's party kept trying
to disturb their good understanding, and there were some
even who plotted to involve them in a war with each other.
The event, however, which showed the danger to have been
rather imaginary than real, for at Carloman's death his widow [Gerberga]
fled to Italy with her sons and her principal adherents,
and without reason, despite her husband's brother put
herself and her children under the protection of Desiderius,
King of the Lombards. Carloman had succumbed to disease after ruling two years [in fact
more than three] in common with his brother and at his
death Charles was unanimously elected King of the Franks.
Plan of This Work
It would be folly, I think, to write a word concerning
Charles' birth and infancy, or even his boyhood, for nothing
has ever been written on the subject, and there is no
one alive now who can give information on it. Accordingly,
I determined to pass that by as unknown, and to proceed
at once to treat of his character, his deed, and such
other facts of his life as are worth telling and setting
forth, and shall first give an account of his deed at
home and abroad, then of his character and pursuits, and
lastly of his administration and death, omitting nothing
worth knowing or necessary to know.
Aquitanian War
His first undertaking in a military way was the Aquitanian War, begun by his father but not brought to a close;
and because he thought that it could be readily carried
through, he took it up while his brother was yet alive,
calling upon him to render aid. The campaign once opened,
he conducted it with the greatest vigor, notwithstanding
his broth withheld the assistance that he had promised,
and did not desist or shrink from his self-imposed task
until, by his patience and firmness, he had completely
gained his ends. He compelled Hunold,
who had attempted to seize Aquitania after Waifar's death, and renew the war then almost concluded, to abandon
Aquitania and flee to Gascony. Even here he gave him no
rest, but crossed the River Garonne, built the castle
of Fronsac, and sent ambassadors
to Lupus, Duke of Gascony, to demand the surrender of
the fugitive, threatening to take him by force unless
he were promptly given up to him. Thereupon Lupus chose
the wiser course, and not only gave Hunold up, but submitted himself, with the province which he
ruled, to the King.
Lombard War
After bringing this war to an end and settling
matters in Aquitania (his associate in authority had meantime
departed this life), he was induced [in 773], by the prayers
and entreaties of Hadrian [I, 772-795], Bishop of the
city of Rome, to wage war on the Lombards.
His father before him had undertaken this task at the
request of Pope Stephen [II or III, 752-757], but under
great difficulties, for certain leading Franks, of whom
he usually took counsel, had so vehemently opposed his
design as to declare openly that they would leave the
King and go home. Nevertheless, the war against the Lombard
King Astolf had been taken up
and very quickly concluded [754]. Now, although Charles
seems to have had similar, or rather just the same grounds
for declaring war that his father had, the war itself
differed from the preceding one alike in its difficulties
and its issue. Pepin, to be sure, after besieging King Astolf a few days in Pavia,
had compelled him to give hostages, to restore to the
Romans the cities and castles that he had taken, and to
make oath that he would not attempt to seize them again:
but Charles did not cease, after declaring war, until
he had exhausted King Desiderius by a long siege [773], and forced him to surrender at
discretion; driven his son Adalgis, the last hope of the Lombards,
not only -from his kingdom, but from all Italy [774];
restored to the Romans all that they had lost; subdued Hruodgaus, Duke of Friuli [776],
who was plotting revolution; reduced all Italy to his
power, and set his son Pepin as king over it. [781]
At this point I should describe Charles' difficult
passage over the Alps into Italy, and the hardships that
the Franks endured in climbing the trackless mountain
ridges, the heaven-aspiring cliffs and ragged peaks, if
it were not my purpose in this work to record the manner
of his life rather than the incidents of the wars that
he waged. Suffice it to say that this war ended with the
subjection of Italy, the banishment of King Desiderius for life, the expulsion of his son Adalgis from Italy, and the restoration of the conquests of
the Lombard kings to Hadrian, the head of the Roman Church.
Saxon War
At the conclusion of this struggle, the Saxon war,
that seems to have been only laid aside for the time ,
was taken up again. No war ever undertaken by the Frank
nation was carried on with such persistence and bitterness,
or cost so much labor, because the Saxons, like almost
all the tribes of Germany, were a fierce people, given
to the worship of devils, and hostile to our religion,
and did not consider it dishonorable to transgress and
violate all law, human and divine. Then there were peculiar
circumstances that tended to cause a breach of peace every
day. Except in a few places, where large forests or mountain
ridges intervened and made the bounds certain, the line
between ourselves and the Saxons passed almost in its
whole extent through an open country, so that there was
no end to the murders thefts and arsons on both sides.
In this way the Franks became so embittered that they
at last resolved to make reprisals no longer, but to come
to open war with the Saxons [772]. Accordingly war was
begun against them, and was waged for thirty-three successive
years with great fury; more, however, to the disadvantage
of the Saxons than of the Franks. It could doubtless have
been brought to an end sooner, had it not been for the
faithlessness of the Saxons. It is hard to say how often
they were conquered, and, humbly submitting to the King,
promised to do what was enjoined upon them, without hesitation
the required hostages, gave and received the officers
sent them from the King. They were sometimes so much weakened
and reduced that they promised to renounce the worship
of devils, and to adopt Christianity, but they were no
less ready to violate these terms than prompt to accept
them, so that it is impossible to tell which came easier
to them to do; scarcely a year passed from the beginning
of the war without such changes on their part. But the
King did not suffer his high purpose and steadfastness
- firm alike in good and evil fortune - to be wearied
by any fickleness on their part, or to be turned from
the task that he had undertaken, on the contrary, he never
allowed their faithless behavior to go unpunished, but
either took the field against them in person, or sent
his counts with an army to wreak vengeance and exact righteous
satisfaction. At last, after conquering and subduing all
who had offered resistance, he took ten thousand of those
that lived on the banks of the Elbe, and settled them,
with their wives and children, in many different bodies
here and there in Gaul and Germany [804]. The war that
had lasted so many years was at length ended by their
acceding to the terms offered by the King; which were
renunciation of their national religious customs and the
worship of devils, acceptance of the sacraments of the
Christian faith and religion, and union with the Franks
to form one people.
Saxon War (continued)
Charles himself fought but two pitched battles
in this war, although it was long protracted one on Mount Osning [783], at the place called
Detmold, and again on the bank of the river Hase, both in the space of little more than a month. The enemy
were so routed and overthrown in these two battles that
they never afterwards ventured to take the offensive or
to resist the attacks of the King, unless they were protected
by a strong position. A great many of the Frank as well
as of the Saxon nobility, men occupying the highest posts
of honor, perished in this war, which only came to an
end after the lapse of thirty-two years [804]. So many
and grievous were the wars that were declared against
the Franks in the meantime, and skillfully conducted by
the King, that one may reasonably question whether his
fortitude or his good fortune is to be more admired. The
Saxon war began two years [772] before the Italian war
[773]; but although it went on without interruption, business
elsewhere was not neglected, nor was t ere any shrinking
from other equally arduous contests. The King, who excelled
all the princes of his time in wisdom and greatness of
soul, did not suffer difficulty to deter him or danger
to daunt him from anything that had to be taken up or
carried through, for he-had trained himself to bear and
endure whatever came, without yielding in adversity, or
trusting to the deceitful favors of fortune in prosperity.
Spanish Expedition
In the midst of this vigorous and almost uninterrupted
struggle with the Saxons, he covered the frontier by garrisons
at the proper points, and marched over the Pyrenees into
Spain at the head of all the forces that he could muster.
All the towns and castles that he attacked surrendered.
and up to the time of his homeward march he sustained
no loss whatever; but on his return through the Pyrenees
he had cause to rue the treachery of the Gascons.
That region is well adapted for ambuscades by reason of
the thick forests that cover it; and as the army was advancing
in the long line of march necessitated by the narrowness
of the road, the Gascons, who
lay in ambush [778] on the top of a very high mountain,
attacked the rear of the baggage train and the rear guard
in charge of it, and hurled them down to the very bottom
of the valley [at Roncevalles,
later celebrated in the Song of Roland]. In the
struggle that ensued they cut them off to a man; they
then plundered the baggage, and dispersed with all speed
in every direction under cover of approaching night. The
lightness of their armor and the nature of the battle
ground stood the Gascons in
good stead on this occasion, whereas the Franks fought
at a disadvantage in every respect, because of the weight
of their armor and the unevenness of the ground. Eggihard, the King's steward; Anselm, Count Palatine; and
Roland, Governor of the March of Brittany, with very many
others, fell in this engagement. This ill turn could not be avenged for the nonce, because the enemy
scattered so widely after carrying out their plan that
not the least clue could be had to their whereabouts.
Submission of the Bretons and Beneventans
Charles also subdued the Bretons [786], who live
on the sea coast, in the extreme western part of Gaul.
When they refused to obey him, he sent an army against
them, and compelled them to give hostages, and to promise
to do his bidding. He afterwards entered Italy in person
with his army [787], and passed through Rome to Capua,
a city in Campania, where he pitched his camp and threatened
the Beneventans with hostilities
unless they should submit themselves to him. Their duke, Aragis, escaped the danger by sending his two sons, Rumold and Grimold, with a great
sum of money to meet the King, begging him to accept them
as hostages, and promising for himself and his people
compliance with all the King's commands, on the single
condition that his personal attendance should not be required.
The King took the welfare of the people into account rather
than the stubborn disposition of the Duke, accepted the
proffered hostages, and released him from the obligation
to appear before him in consideration of his handsome
gift. He retained the younger son only as hostage, and
sent the elder back to his father, and returned to Rome,
leaving commissioners with Aragis to exact the oath of allegiance, and administer it to
the Beneventans. He stayed in
Rome several days in order to pay his devotions at the
holy places, and then came back to Gaul [787].
Tassilo and the Bavarian Campaign
At this time, on a sudden, the Bavarian war broke
out, but came to a speedy end. It was due to the arrogance
and folly of Duke Tassilo. His
wife [Liutberga], a daughter
of King Desiderius, was desirous
of avenging her father's banishment through the agency
of her husband, and accordingly induced him to make a
treaty with the Huns, the neighbors of the Bavarians on
the east, and not only to leave the King's commands unfulfilled,
but to challenge him to war. Charles' high spirit could
not brook Tassilo's insubordination, for it seemed to him to pass all
bounds; accordingly he straightway summoned his troops
from all sides for a campaign against Bavaria and appeared
in person with a great army on the river Lech , which
forms the boundary between the Bavarians and the Alemanni. After Pitching his camp upon its banks, he determined
to put the Duke's disposition to the test by an embassy
before entering the province. Tassilo did not think that it was for his own or his people's
good to persist, so he surrendered himself to the King,
gave the hostages demanded, among them his own son Theodo, and promised by oath not to give ear to any one who should attempt to turn him from his allegiance;
so this war, which bade fair to be very grievous, came
very quickly to an end. Tassilo, however, was afterward summoned to the King's presence
[788], and not suffered to depart, and the government
of the province that he had had in charge was no longer intrusted to a duke, but to
counts.
Slavic War
After these uprisings had been thus quelled, war
was declared against the Slavs who are commonly known
among us as Wilzi, but properly, that is to say in their own tongue, are
called Welatabians. The Saxons
served in this campaign as auxiliaries among the tribes
that followed the King's standard at his summons, but
their obedience lacked sincerity and devotion. War was
declared because the Slavs kept harassing the Abodriti,
old allies of the Franks, by continual raids, in spite
of all commands to the contrary. A gulf [ie the Baltic Sea] of unknown length, but nowhere more than
a hundred miles wide, and in many parts narrower, stretches
off towards the east from the Western Ocean. Many tribes
have settlements on its shores; the Danes and Swedes,
whom we call Northmen, on the northern shore and all the
adjacent islands; but the southern shore is inhabited
by the Slava and the Aïsti [from whom derive the modern name of "Estonia"];
and various other tribes. The Welatabians,
against whom the King now made war, were the chief of
these; but in a single campaign [789], which he conducted
in person, he so crushed and subdued them that they did
not think it advisable thereafter to refuse obedience
to his commands.
War with the Huns
The war against the Avars,
or Huns, followed [791], and, except the Saxon war, was
the greatest that he waged; he took it up with more spirit
than any of his other wars, and made far greater preparations
for it. He conducted one campaign in person in Pannonia,
of which the Huns then had possession. He entrusted all
subsequent operations to his son, Pepin, and the governors
of the provinces, to counts even, and lieutenants. Although
they most vigorously prosecuted the war, it only came
to a conclusion after a seven years' struggle. The utter
depopulation of Pannonia, and the site of the Khan's palace,
now a desert, where not a trace of human habitation is
visible bear witness how many battles were fought in those
years, and how much blood was shed. The entire body of
the Hun nobility perished in this contest, and all its
glory with it. All the money and treasure that had been
years amassing was seized, and no war in which the Franks
have ever engaged within the memory of man brought them
such riches and such booty. Up to that time the Huns had
passed for, a poor people, but so much gold and silver
was found in the Khan's palace, and so much valuable spoil
taken in battle, that one may well think that the Franks
took justly from the Huns what the Huns had formerly taken
unjustly from other nations. Only two of the chief men
of the Franks fell in this war - Eric, Duke of Friuli,
who was killed in Tarsatch [799], a town on the coast of Liburnia by the treachery of the inhabitants; and Gerold,Governor of Bavaria, who met his death in Pannonia, slain [799],
with two men that were accompanying him, by an unknown
hand while he was marshaling his forces for battle against
the Huns, and riding up and down the line encouraging
his men. This war was otherwise almost a bloodless one
so far as the Franks were concerned, and ended most satisfactorily,
although by reason of its magnitude it was long protracted.
Danish War
The Saxon war next came to an end as successful
as the struggle had been long. The Bohemian [805-806]
and Linonian [808] wars that
next broke out could not last long; both were quickly
carried through under the leadership of the younger Charles.
The last of these wars was the one declared against the
Northmen called Danes. They began their career as pirates,
but afterward took to laying waste the coasts of Gaul
and Germany with their large fleet. Their King Godfred was so puffed with vain aspirations that he counted on
gaining empire overall Germany, and looked upon Saxony
and Frisia as his provinces. He had already subdued his
neighbors the Abodriti, and
made them tributary, and boasted that he would shortly
appear with a great army before Aix-la-Chapelle [Aachen
- Charlemagn's capital], where
the King held his court. Some faith was put in his words,
empty as they sound, and it is supposed that he would
have attempted something of the sort if he had not been
prevented by a premature death. He was murdered [810]
by one of his own bodyguard, and so ended at once his
life and the war that he had begun.
Extent of Charlemagne's Conquests
Such are the wars, most skillfully planned and
successfully fought, which this most powerful king waged
during the forty-seven years of his reign. He so largely
increased the Frank kingdom, which was already great and
strong when he received it at his father's hands, that
more than double its former territory was added to it.
The authority of the Franks was formerly confined to that
part of Gaul included between the Rhine and the Loire,
the Ocean and the Balearic Sea; to that part of Germany
which is inhabited by the so-called Eastern Franks, and
is bounded by Saxony and the Danube, the Rhine and the
Saale-this stream separates the Thuringians from the Sorabians; and to the country of the Alemanni and Bavarians. By the wars above mentioned he first made
tributary Aquitania, Gascony, and the whole of the region
of the Pyrenees as far as the River Ebro, which rises
in the land of the Navarrese, flows through the most fertile
districts of Spain, and empties into the Balearic Sea,
beneath the walls of the city of Tortosa.
He next reduced and made tributary all Italy from Aosta to Lower Calabria, where the boundary line runs between
the Beneventans and the Greeks,
a territory more than a thousand miles" long; then
Saxony, which constitutes no small part of Germany, and
is reckoned to be twice as wide as the country inhabited
by the Franks, while about equal to it in length; in addition,
both Pannonias, Dacia beyond
the Danube, and Istria, Liburnia,
and Dalmatia, except the cities on the coast, which he
left to the Greek Emperor for friendship's sake, and because
of the treaty that he had made with him. In fine, he vanquished
and made tributary all the wild and barbarous tribes dwelling
in Germany between the Rhine and the Vistula, the Ocean
and the Danube, all of which speak very much the same
language, but differ widely from one another in customs
and dress. The chief among them are the Welatabians,
the Sorabians, the Abodriti, and the
Bohemians, and he had to make war upon these; but the
rest, by far the larger number, submitted to him of their
own accord.
Foreign Relations
He added to the glory of his reign by gaining the
good will of several kings and nations; so close, indeed,
was the alliance that he contracted with Alfonso [II 791-842]
King of Galicia and Asturias, that the latter, when sending
letters or ambassadors to Charles, invariably styled himself
his man. His munificence won the kings of the Scots also
to pay such deference to his wishes that they never gave
him any other title than lord or themselves than subjects
and slaves: there are letters from them extant in which
these feelings in his regard are expressed. His relations
with Aaron [ie Harun Al-Rashid, 786-809], King
of the Persians, who ruled over almost the whole of the
East, India excepted, were so friendly that this prince
preferred his favor to that of all the kings and potentates
of the earth, and considered that to him alone marks of
honor and munificence were due. Accordingly, when the
ambassadors sent by Charles to visit the most holy sepulcher
and place of resurrection of our Lord and Savior presented
themselves before him with gifts, and made known their
master's wishes, he not only granted what was asked, but
gave possession of that holy and blessed spot. When they
returned, he dispatched his ambassadors with them, and
sent magnificent gifts, besides stuffs, perfumes, and
other rich products of the Eastern lands.. A few years
before this, Charles had asked him for an elephant, and
he sent the only one that he had. The Emperors of Constantinople,
Nicephorus [I 802-811], Michael [I, 811-813], and Leo
[V, 813-820], made advances to Charles, and sought friendship
and alliance with him by several embassies; and even when
the Greeks suspected him of designing to wrest the empire
from them, because of his assumption of the title Emperor,
they made a close alliance with him, that he might have
no cause of offense. In fact, the power of the Franks
was always viewed by the Greeks and Romans with a jealous
eye, whence the Greek proverb "Have the Frank for
your friend, but not for your neighbor."
Public Works
This King, who showed himself so great in extending
his empire and subduing foreign nations, and was constantly
occupied with plans to that end, undertook also very many
works calculated to adorn and benefit his kingdom, and
brought several of them to completion. Among these, the
most deserving of mention are the basilica of the Holy
Mother of God at Aix-la-Chapelle, built in the most admirable
manner, and a bridge over the Rhine at Mayence,
half a mile long, the breadth of the river at this point.
This bridge was destroyed by fire [May, 813] the year
before Charles died, but, owing to his death so soon after,
could not be repaired, although he had intended to rebuild
it in stone. He began two palaces of beautiful workmanship
- one near his manor called Ingelheim,
not far from Mayence; the other
at Nimeguen, on the Waal, the stream that washes the south side
of the island of the Batavians. But, above all, sacred
edifices were the object of his care throughout his whole
kingdom; and whenever he found them falling to ruin from
age, he commanded the priests and fathers who had charge
of them to repair them , and made sure by commissioners
that his instructions were obeyed. He also fitted out
a fleet for the war with the Northmen; the vessels required
for this purpose were built on the rivers that flow from
Gaul and Germany into the Northern Ocean. Moreover, since
the Northmen continually overran and laid waste the Gallic
and German coasts, he caused watch and ward to be kept
in all the harbors, and at the mouths of rivers large
enough to admit the entrance of vessels, to prevent the
enemy from disembarking; and in the South, in Narbonensis and Septimania, and along the
whole coast of Italy as far as Rome, he took the same
precautions against the Moors, who had recently begun
their piratical practices. Hence, Italy suffered no great
harm in his time at the hands of the Moors, nor Gaul and
Germany from the Northmen, save that the Moors got possession
of the Etruscan town of Civita Vecchia by treachery, and sacked
it, and the Northmen harried some of the islands in Frisia
off the German coast.
Thus did Charles defend and increase as well, as
beautify his, kingdom, as is well known; and here let
me express my admiration of his great qualities and his
extraordinary constancy alike in good and evil fortune.
I will now forthwith proceed to give the details of his
private and family life.
After his father's death, while sharing the kingdom
with his brother, he bore his unfriendliness and jealousy
most patiently, and, to the wonder of all, could not be
provoked to be angry with him. Later he married a daughter
of of Desiderius, King of the Lombards,
at the instance of his mother; but he repudiated her at
the end of a year for some reason unknown, and married
Hildegard, a woman of high birth, of Suabian origin. He had three sons by her - Charles, Pepin
and Louis -and as many daughters - Hruodrud,
Bertha, and and Gisela. He had
three other daughters besides these- Theoderada, Hiltrud, and Ruodhaid - two by his third wife, Fastrada, a woman of East Frankish (that is to say, of German)
origin, and the third by a concubine, whose name for the
moment escapes me. At the death of Fastrada [794], he married Liutgard, an Alemannic woman, who
bore him no children. After her death [Jun4 4, 800] he
had three concubines - Gersuinda, a Saxon by whom he had Adaltrud;
Regina, who was the mother of Drogo and Hugh; and Ethelind, by whom he lead Theodoric. Charles' mother, Berthrada, passed her old age with him in great honor; he
entertained the greatest veneration for her; and there
was never any disagreement between them except when he
divorced the daughter of King Desiderius, whom he had married to please her. She died soon
after Hildegard, after living to three grandsons and as
many granddaughters in her son's house, and he buried
her with great pomp in the Basilica of St. Denis, where
his father lay. He had an only sister, Gisela, who had
consecrated herself to a religious life from girlhood,
and he cherished as much affection for her as for his
mother. She also died a few years before him in the nunnery
where she passed her life.
Private Life
[Charles and the Education of His Children]
The plan that he adopted for his children's education
was, first of all, to have both boys and girls instructed
in the liberal arts, to which he also turned his own attention.
As soon as their years admitted, in accordance with the
custom of the Franks, the boys had to learn horsemanship,
and to practise war and the
chase, and the girls to familiarize themselves with cloth-making,
and to handle distaff and spindle, that they might not
grow indolent through idleness, and he fostered in them
every virtuous sentiment. He only lost three of all his
children before his death, two sons and one daughter,
Charles, who was the eldest, Pepin, whom he had made King
of Italy, and Hruodrud, his
oldest daughter. whom he had betrothed to Constantine
[VI, 780-802], Emperor of the Greeks. Pepin left one son,
named Bernard, and five daughters, Adelaide, Atula, Guntrada, Berthaid and Theoderada. The King
gave a striking proof of his fatherly affection at the
time of Pepin's death [810]: he appointed the grandson to succeed
Pepin, and had the granddaughters brought up with his
own daughters. When his sons and his daughter died, he
was not so calm as might have been expected from his remarkably
strong mind, for his affections were no less strong, and
moved him to tears. Again, when he was told of the death
of Hadrian [796], the Roman Pontiff, whom he had loved
most of all his friends, he wept as much as if he had
lost a brother, or a very dear son. He was by nature most
ready to contract friendships, and not only made friends
easily, but clung to them persistently, and cherished
most fondly those with whom he had formed such ties. He
was so careful of the training of his sons and daughters
that he never took his meals without them when he was
at home, and never made a journey without them; his sons
would ride at his side, and his daughters follow him,
while a number of his body-guard, detailed for their protection,
brought up the rear. Strange to say, although they were
very handsome women, and he loved them very dearly, he
was never willing to marry any of them to a man of their
own nation or to a foreigner, but kept them all at home
until his death, saying that he could not dispense with
their society. Hence, though other-wise happy, he experienced
the malignity of fortune as far as they were concerned;
yet he concealed his knowledge of the rumors current in
regard to them, and of the suspicions entertained of their
honor.
Conspiracies Against Charlemagne
By one of his concubines he had a son, handsome
in face, but hunchbacked, named Pepin, whom I omitted
to mention in the list of his children. When Charles was
at war with the Huns, and was wintering in Bavaria [792],
this Pepin shammed sickness, and plotted against his father
in company with some of the leading Franks, who seduced
him with vain promises of the royal authority. When his
deceit was discovered, and the conspirators were punished,
his head was shaved, and he was suffered, in accordance
with his wishes, to devote himself to a religious life
in the monastery of Prüm. A formidable conspiracy against Charles had previously
been set on foot in Germany, but all the traitors were
banished, some of them without mutilation, others after
their eyes had been put out. Three of them only lost their
lives; they drew their swords and resisted arrest, and,
after killing several men, were cut down, because they
could not be otherwise overpowered. It is supposed that
the cruelty of Queen Fastrada was the primary cause of these plots, and they were
both due to Charles' apparent acquiescence in his wife's
cruel conduct, and deviation from the usual kindness and
gentleness of his disposition. All the rest of his life
he was regarded by everyone with the utmost love and affection,
so much so that not the least accusation of unjust rigor
was ever made against him.
Charlemagne's Treatment of Foreigners
He liked foreigners, and was at great pains to
take them under his protection. There were often so many
of them, both in the palace and the kingdom, that they
might reasonably have been considered a nuisance; but
he, with his broad humanity, was very little disturbed
by such annoyances, because he felt himself compensated
for these great inconveniences by the praises of his generosity
and the reward of high renown.
Personal Appearance
Charles was large and strong, and of lofty stature,
though not disproportionately tall (his height is well
known to have been seven times the length of his foot);
the upper part of his head was round, his eyes very large
and animated, nose a little long, hair fair, and face
laughing and merry. Thus his appearance was always stately
and dignified, whether he was standing or sitting; although
his neck was thick and somewhat short, and his belly rather
prominent; but the symmetry of the rest of his body concealed
these defects. His gait was firm, his whole carriage manly,
and his voice clear, but not so strong as his size led
one to expect. His health was excellent, except during
the four years preceding his death, when he was subject
to frequent fevers; at the last he even limped a little
with one foot. Even in those years he consulted rather
his own inclinations than the advice of physicians, who
were almost hateful to him, because they wanted him to
give up roasts, to which he was accustomed, and to eat
boiled meat instead. In accordance with the national custom,
he took frequent exercise on horseback and in the chase,
accomplishments in which scarcely any people in the world
can equal the Franks. He enjoyed the exhalations from
natural warm springs, and often practised swimming, in which he was such an adept that none could
surpass him; and hence it was that he built his palace
at Aixla-Chapelle, and lived
there constantly during his latter years until his death. He used not only to invite his
sons to his bath, but his nobles and friends, and now
and then a troop of his retinue or body guard, so that
a hundred or more persons sometimes bathed with him.
Dress
He used to wear the national, that is to say, the
Frank, dress-next his skin a linen shirt and linen breeches,
and above these a tunic fringed with silk; while hose
fastened by bands covered his lower limbs, and shoes his
feet, and he protected his shoulders and chest in winter
by a close-fitting coat of otter or marten skins. Over
all he flung a blue cloak, and he always had a sword girt
about him, usually one with a gold or silver hilt and
belt; he sometimes carried a jewelled sword, but only on great feast-days or at the reception
of ambassadors from foreign nations. He despised foreign
costumes, however handsome, and never allowed himself
to be robed in them, except twice in Rome, when he donned
the Roman tunic, chlamys, and
shoes; the first time at the request of Pope Hadrian,
the second to gratify Leo, Hadrian's successor. On great
feast-days he made use of embroidered clothes, and shoes
bedecked with precious stones; his cloak was fastened
by a golden buckle, and he appeared crowned with a diadem
of gold and gems: but on other days his dress varied little
from the common dress of the people.
Habits
Charles was temperate in eating, and particularly
so in drinking, for he abominated drunkenness in anybody,
much more in himself and those of his household; but he
could not easily abstain from food, and often complained
that fasts injured his health. He very rarely gave entertainments,
only on great feast-days, and then to large numbers of
people. His meals ordinarily consisted of four courses,
not counting the roast, which his huntsmen used to bring
in on the spit; he was more fond of this than of any other
dish. While at table, he listened to reading or music.
The subjects of the readings were the stories and deeds
of olden time: he was fond, too, of St. Augustine's books,
and especially of the one entitled "The City of God."
He was so moderate in the use of wine and all sorts
of drink that he rarely allowed himself more than three
cups in the course of a meal. In summer after the midday
meal, he would eat some fruit, drain a single cup, put
off his clothes and shoes, just as he did for the night,
and rest for two or three hours. He was in the habit of
awaking and rising from bed four or five times during
the night. While he was dressing and putting on his shoes,
he not only gave audience to his friends, but if the Count
of the Palace told him of any suit in which his judgment
was necessary, he had the parties brought before him forthwith,
took cognizance of the case, and gave his decision, just
as if he were sitting on the Judgment-seat. This was not
the only business that he transacted at this time, but
he performed any duty of the day whatever, whether he
had to attend to the matter himself, or to give commands
concerning it to his officers.
Studies
Charles had the gift of ready and fluent speech,
and could express whatever he had to say with the utmost
clearness. He was not satisfied with command of his native
language merely, but gave attention to the study of foreign
ones, and in particular was such a master of Latin that
he could speak it as well as his native tongue; but he
could understand Greek better than he could speak it.
He was so eloquent, indeed, that he might have passed
for a teacher of eloquence. He most zealously cultivated
the liberal arts, held those who taught them in great
esteem, and conferred great honors upon them. He took
lessons in grammar of the deacon Peter of Pisa, at that
time an aged man. Another deacon, Albin of Britain, surnamed Alcuin, a man of Saxon extraction,
who was the greatest scholar of the day, was his teacher
in other branches of learning. The King spent much time
and labour with him studying
rhetoric, dialectics, and especially astronomy; he learned
to reckon, and used to investigate the motions of the
heavenly bodies most curiously, with an intelligent scrutiny.
He also tried to write, and used to keep tablets and blanks
in bed under his pillow, that at leisure hours he might
accustom his hand to form the letters; however, as he
did not begin his efforts in due season, but late in life,
they met with ill success.
Piety
He cherished with the greatest fervor and devotion
the principles of the Christian religion, which had been
instilled into him from infancy. Hence it was that he
built the beautiful basilica at Aix-la-Chapelle, which
he adorned with gold and silver and lamps, and with rails
and doors of solid brass. He had the columns and marbles
for this structure brought from Rome and Ravenna, for
he could not find such as were suitable elsewhere. He
was a constant worshipper at this church as long as his
health permitted, going morning and evening, even after
nightfall, besides attending mass; and he took care that
all the services there conducted should be administered
with the utmost possible propriety, very often warning
the sextons not to let any improper or unclean thing be
brought into the building or remain in it. He provided
it with a great number of sacred vessels of gold and silver
and with such a quantity of clerical robes that not even
the doorkeepers who fill the humblest office in the church
were obliged to wear their everyday clothes when in the
exercise of their duties. He was at great pains to improve
the church reading and psalmody, for he was well skilled
in both although he neither read in public nor sang, except
in a low tone and with others.
Generosity [Charles and the Roman Church]
He was very forward in succoring the poor, and
in that gratuitous generosity which the Greeks call alms,
so much so that he not only made a point of giving in
his own country and his own kingdom, but when he discovered
that there were Christians living in poverty in Syria,
Egypt, and Africa, at Jerusalem, Alexandria, and Carthage,
he had compassion on their wants, and used to send money
over the seas to them. The reason that he zealously strove
to make friends with the kings beyond seas was that he
might get help and relief to the Christians living under
their rule.
He cherished the Church of St. Peter the Apostle
at Rome above all other holy and sacred places, and heaped
its treasury with a vast wealth of gold, silver, and precious
stones. He sent great and countless gifts to the popes;
and throughout his whole reign the wish that he had nearest
at heart was to re-establish the ancient authority of
the city of Rome under his care and by his influence,
and to defend and protect the Church of St. Peter, and
to beautify and enrich it out of his own store above all
other churches. Although he held it in such veneration,
he only repaired to Rome to pay his vows and make his
supplications four times during the whole forty-seven
years that he reigned.
Charlemagne Crowned Emperor
When he made his last journey thither, he also
had other ends in view. The Romans had inflicted many
injuries upon the Pontiff Leo, tearing out his eyes and
cutting out his tongue, so that he had been comp lied
to call upon the King for help [Nov 24, 800]. Charles
accordingly went to Rome, to set in order the affairs
of the Church, which were in great confusion, and passed
the whole winter there. It was then that he received the
titles of Emperor and Augustus [Dec 25, 800], to which
he at first had such an aversion that he declared that
he would not have set foot in the Church the day that
they were conferred, although it was a great feast-day,
if he could have foreseen the design of the Pope. He bore
very patiently with the jealousy which the Roman emperors
showed upon his assuming these titles, for they took this
step very ill; and by dint of frequent embassies and letters,
in which he addressed them as brothers, he made their
haughtiness yield to his magnanimity, a quality in which
he was unquestionably much their superior.
Reforms
It was after he had received the imperial name
that, finding the laws of his people very defective (the
Franks have two sets of laws, very different in many particulars),
he determined to add what was wanting, to reconcile the
discrepancies, and to correct what was vicious and wrongly
cited in them. However, he went no further in this matter
than to supplement the laws by a few capitularies, and
those imperfect ones; but he caused the unwritten laws
of all the tribes that came under his rule to be compiled
and reduced to writing . He also had the old rude songs
that celeate the deeds and wars of the ancient kings written out
for transmission to posterity. He began a grammar of his
native language. He gave the months names in his own tongue,
in place of the Latin and barbarous names by which they
were formerly known among the Franks. He likewise designated
the winds by twelve appropriate names; there were hardly
more than four distinctive ones in use before. He called
January, Wintarmanoth; February, Hornung; March, Lentzinmanoth;
April, Ostarmanoth; May, Winnemanoth;
June, Brachmanoth; July, Heuvimanoth;
August, Aranmanoth; September, Witumanoth; October, Windumemanoth; Novemher, Herbistmanoth;
December, Heilagmanoth. He styled
the winds as follows; Subsolanus, Ostroniwint; Eurus, Ostsundroni-, Euroauster, Sundostroni; Auster, Sundroni; Austro-Africus, Sundwestroni; Africus, Westsundroni; Zephyrus, Westroni; Caurus, Westnordroni; Circius, Nordwestroni; Septentrio, Nordroni; Aquilo, Nordostroni; Vulturnus, Ostnordroni.
Coronation of Louis - Charlemagne's Death
Toward the close of his life [813], when he was
broken by ill-health and old age, he summoned Louis, Kigi of Aquitania, his onlv surviving
son by Hildegard, and gathered together all the chief
men of the whole kingdom of the Franks in a solemn assembly.
He appointed Louis, with their unanimous consent, to rule
with himself over the whole kingdom and constituted him
heir to the imperial name; then, placing the diadem upon
his son's head, he bade him be proclaimed Emperor and
is step was hailed by all present favor, for it really
seemed as if God had prompted him to it for the kingdom's
good; it increased the King's dignity, and struck no little
terror into foreign nations. After sending his son son back to Aquitania, although weak from age he set out to
hunt, as usual, near his palace at Aix-la-Chapelle, and
passed the rest of the autumn in the chase, returning
thither about the first of November [813]. While wintering
there, he was seized, in the month of January, with a
high fever Jan 22 814], and took to his bed. As soon as
he was taken sick, he prescribed for himself abstinence
from food, as he always used to do in case of fever, thinking
that the disease could be driven off , or at least mitigated,
by fasting. Besides the fever, he suffered from a pain
in the side, which the Greeks call pleurisy; but he still
persisted in fasting, and in keeping up his strength only
by draughts taken at very long intervals. He died January
twenty-eighth, the seventh day from the time that he took
to his bed, at nine o'clock in the morning, after partaking
of the holy communion, in the seventy-second year of his
age and the forty-seventh of his reign [Jan 28, 814].
Burial
His body was washed and cared for in the usual
manner, and was then carried to the church, and interred
amid the greatest lamentations of all the people. There
was some question at first where to lay him, because in
his lifetime he had given no directions as to his burial;
but at length all agreed that he could nowhere be more
honorably entombed than in the very basilica that he had
built in the town at his own expense, for love of God
and our Lord Jesus Christ, and in honor of the Holy and
Eternal Virgin, His Mother. He was buried there the same
day that he died, and a gilded arch was erected above
his tomb with his image and an inscription. The words
of the inscription were as follows: "In this tomb
lies the body of Charles, the Great and Orthodox Emperor,
who gloriously extended the kingdom of the Franks, and
reigned prosperously for forty-seven years. He died at
the age of seventy, in the year of our Lord 814, the 7th Indiction, on the 28th day of
January."
Omens of Death
Very many omens had portended his approaching end,
a fact that he had recognized as well as others. Eclipses
both of the sun and moon were very frequent during the
last three years of his life, and a black spot was visible
on the sun for the space of seven days. The gallery between
the basilica and the palace, which he had built at great
pains and labor, fell in sudden ruin to the ground on
the day of the Ascension of our Lord. The wooden bridge
over the Rhine at Mayence, which
he had caused to be constructed with admirable skill,
at the cost of ten years' hard work, so that it seemed
as if it might last forever, was so completely consumed
in three hours by an accidental fire that not a single
splinter of it was left, except what was under water.
Moreover, one day in his last campaign into Saxony against Godfred, King of the Danes,
Charles himself saw a ball of fire fall suddenly from
the heavens with a great light, just as he was leaving
camp before sunrise to set out on the march. It rushed
across the clear sky from right to left, and everybody
was wondering what was the meaning of the sign, when the
horse which he was riding gave a sudden plunge, head foremost,
and fell, and threw him to the ground so heavily that
his cloak buckle was broken and his sword belt shattered;
and after his servants had hastened to him and relieved
him of his arms, he could not rise without their assistance.
He happened to have a javelin in his hand when he was
thrown, and this was struck from his grasp with such force
that it was found lying at a distance of twenty feet or
more from the spot. Again, the palace at Aix-la-Chapelle
frequently trembled, the roofs of whatever buildings he
tarried in kept up a continual crackling noise, the basilica
in which he was afterwards buried was struck by lightning,
and the gilded ball that adorned the pinnacle of the roof
was shattered by the thunderbolt and hurled upon the bishop's
house adjoining. In this same basilica, on the margin
of the cornice that ran around the interior, between the
upper and lower tiers of arches, a legend was inscribed
in red letters, stating who was the builder of the temple,
the last words of which were Karolus Princeps. The year that he died it was remarked by some,
a few months before his decease, that the letters of the
word Princeps were so effaced as to be no longer decipherable.
But Charles despised, or affected to despise, all these
omens, as having no reference whatever to him.
Will
It had been his intention to make a will, that
he might give some share in the inheritance to his daughters
and the children of his concubines; but it was begun too
late and could not be finished. Three years before his
death, however, he made a division of his treasures, money,
clothes, and other movable goods in the presence of his
friends and servants, and called them to witness it, that
their voices might insure the ratification of the disposition
thus made. He had a summary drawn up of his wishes regarding
this distribution o his property, the terms and text of
which are as follows:
"In the name of the Lord God, the Almighty
Father, Son, and Holy Ghost. This is the inventory and
division dictated by the most glorious and most pious
Lord Charles, Emperor Augustus, in the 811th year of the
Incarnation of our Lord Jesus Christ, in the 43d year
of his reign in France and 37th in Italy, the 11th of
his empire, and the 4th Indiction, which considerations of piety and prudence have
determined him, and the favor of God enabled him, to make
of his treasures and money ascertained this day to be
in his treasure chamber. In this division he is especially
desirous to provide not only that the largess of alms
which Christians usually make of their possessions shall
be made for himself in due course and order out of his
wealth, but also that his heirs shall be free from all
doubt, and know clearly what belongs to them, and be able
to share their property by suitable partition without
litigation or strife. With this intention and to this
end he has first divided all his substance and movable
goods ascertained to be in his treasure chamber on the
day aforesaid in gold, silver, precious stones, and royal
ornaments into three lots and has subdivided and set off
two of the said lots into twenty-one parts, keeping the
third entire. The first two lots have been thus subdivided
into twenty one parts because there are in his kingdom
twenty-one" recognized metropolitan cities, and in
order that each archbishopric may receive by way of alms,
at the hands of his heirs and friends, one of the said
parts, and that the archbishop who shall then administer
its affairs shall take the part given to it, and share
the same with his suffragans in such manner that one third
shall go to the Church, and the remaining two thirds be
divided among the suffragans. The twenty-one parts into
which the first two lots are to be distributed, according
to the number of recognized metropolitan cities, have
been set apart one from another, and each has been put
aside by itself in a box labeled with the name of the
city for which it is destined. The names of the cities
to which this alms or largess is to be sent are as follows:
Rome, Ravenna, Milan, Friuli, Grado, Cologne, Mayence, Salzburg,
Treves, Sens, Besançon,
Lyons, Rouen, Rheims, Arles, Vienne, Moutiers-en-Tarantaise, Embrun, Bordeaux, Tours,
and Bourges. The third lot, which he wishes to be kept
entire, is to be bestowed as follows: While the first
two lots are to be divided into the parts aforesaid, and
set aside under seal, the third lot shall be employed
for the owner's daily needs, as property which he shall
be under no obligation to part with in order to the fulfillment
of any vow, and this as long as he shall be in the flesh,
or consider it necessary for his use. But upon his death,
or voluntary-renunciation of the affairs of this world,
this said lot shall be divided into four parts, and one
thereof shall be added to the aforesaid twenty-one parts;
the second shall be assigned to his sons and daughters,
and to the sons and daughters of his sons, to be distributed
among them in just and equal partition; the third, in
accordance with the custom common among Christians, shall
be devoted to the poor; and the fourth shall go to the
support of the men servants and maid servants on duty
in the palace. It is his wish that to this said third
lot of the whole amount, which consists, as well as the
rest, of gold and silver shall be added all the vessels
and utensils of brass iron and other metals together with
the arms, clothing, and other movable goods, costly and
cheap, adapted to divers uses, as hangings, coverlets,
carpets, woolen stuffs leathern articles, pack-saddles,
and whatsoever shall be found in his treasure chamber
and wardrobe at that time, in order that thus the parts
of the said lot may be augmented,
and the alms distributed reach more persons. He ordains
that his chapel-that is to say, its church property, as
well that which he has provided and collected as that
which came to him by inheritance from his father shall
remain entire, and not be dissevered by any partition
whatever. If, however, any vessels, books or other articles
be found therein which are certainly known not to have
been given by him to the said chapel, whoever wants them
shall have them on paying their value at a fair estimation.
He likewise commands that the books which he has collected
in his library in great numbers shall be sold for fair
prices to such as want them, and the money received therefrom given to the poor. it is well known that among his other
property and treasures are three silver tables, and one
very large and massive golden one. He directs and commands
that the square silver table, upon which there is a representation
of the city of Constantinople, shall be sent to the Basilica
of St. Peter the Apostle at Rome, with the other gifts
destined therefor; that the
round one, adorned with a delineation of the city of Rome,
shall be given to the Episcopal Church at Ravenna; that
the third, which far surpasses the other two in weight
and in beauty of workmanship, and is made in three circles,
showing the plan of the whole universe, drawn with skill
and delicacy, shall go, together with the golden table,
fourthly above mentioned, to increase that lot which is
to be devoted to his heirs and to alms.
This deed, and the dispositions thereof, he has
made and appointed in the presence of the bishops, abbots,
and counts able to be present, whose names are hereto
subscribed: Bishops - Hildebald, Ricolf, Arno, Wolfar, Bernoin, Laidrad, John, Theodulf, Jesse, Heito, Waltgaud. Abbots - Fredugis, Adalung, Angilbert, Irmino. Counts Walacho, Meginher, Otulf, Stephen, Unruoch Burchard Meginhard, Hatto, Rihwin, Edo, Ercangar, Gerold, Bero, Hildiger, Rocculf."
Charles' son Louis who by the grace of God succeeded
him, after examining this summary, took pains to fulfill
all its conditions most religiously as soon as possible
after his father's death.
Concerning the Piety of Charles and His Care of the Church
1. After the omnipotent ruler of the world, who orders alike the fate of
kingdoms and the course of time, had broken the feet of
iron and clay in one noble statue, to wit the Romans,
he raised by the hands of the illustrious Charles the
golden head of another, not less admirable, among the
Franks. Now it happened, when he had begun to reign alone
in the western parts of the world, and the pursuit of
learning had been almost forgotten throughout all his
realm, and the worship of the true Godhead was faint and
weak, that two Scots came from Ireland to the coast of
Gaul along with certain traders of Britain. These Scotchmen
were unrivalled for their skill in sacred and secular
learning: and day by day, when the crowd gathered round
them for traffic, they exhibited no wares for sale, but
cried out and said: "Ho, everyone that desires wisdom,
let him draw near and take it at our hands; for it is
wisdom that we have for sale".
Now they declared that they had wisdom for sale because they said that
the people cared not for what was given freely but only
for what was sold, hoping that thus they might be incited
to purchase wisdom along with other wares; and also perhaps
hoping that by this announcement they themselves might
become a wonder and a marvel to men: which indeed turned
out to be the case. For so long did they make their proclamation
that in the end those who wondered at these men, or perhaps
thought them insane, brought the matter to the ears of
King Charles, who always loved and sought after wisdom.
Wherefore he ordered them to come with all speed into
his presence and asked them whether it were true, as fame
reported of them, that they had brought wisdom with them.
They answered: "We both possess it and are ready
to give it, in the name of God, to those who seek it worthily".
Again he asked them what price they asked for it; and
they answered: "We ask no price, O king; but we ask
only for a fit place for teaching and quick minds to teach;
and besides food to eat and raiment to put on, for without
these we cannot accomplish our pilgrimage".
This answer filled the king with a great joy, and first he kept both of
them with him for a short time. But soon, when he must
needs go to war, he made one of them named Clement reside
in Gaul, and to him he sent many boys both of noble, middle
and humble birth, and he ordered as much food to be given
them as they required, and he set aside for them buildings
suitable for study. But he sent the second scholar into
Italy and gave him the monastery of Saint Augustine near
Pavia, that all who wished might gather there to learn
from him.
3. But when Albinus (Alcuin), an Englishman, heard that the most religious
Emperor Charles gladly entertained wise men, he entered
into a ship and came to him. Now Albinus was skilled in
all learning beyond all others of our times, for he was
the disciple of that most learned priest Bede, who next
to Saint Gregory was the most skillful interpreter of
the scriptures. And Charles received Albinus kindly and
kept him at his side to the end of his life, except when
he marched with his armies to his vast wars: nay, Charles
would even call himself Albinus's disciple; and Albinus
he would call his master. He appointed him to rule over
the abbey of Saint Martin, near to the city of Tours:
so that, when he himself was absent, Albinus might rest
there and teach those who had recourse to him. And his
teaching bore such fruit among his pupils that the modern
Gauls or Franks came to equal the ancient Romans or Athenians.
3. Then when Charles came back, after a long absence, crowned with victory,
into Gaul, he ordered the boys whom he had entrusted to
Clement to come before him and present to him letters
and verses of their own composition. Now the boys of middle
or low birth presented him with writings garnished with
the sweet savors of wisdom beyond all that he could have
hoped, while those of the children of noble parents were
silly and tasteless. Then the most wise Charles, imitating
the judgment of the eternal Judge, gathered together those
who had done well upon his right hand and addressed them
in these words: "My children, you have found much
favor with me because you have tried with all your strength
to carry out my orders and win advantage for yourselves.
Wherefore now study to attain to perfection; and I will
give you bishoprics and splendid monasteries, and you
shall be always honorable in my eyes". Then he turned
severely to those who were gathered on his left, and,
smiting their consciences with the fire of his eyes, he
flung at them in scorn these terrible words, which seemed
thunder rather than human speech: "You nobles, you
sons of my chiefs, you superfine dandies, you have trusted
to your birth and your possessions and have set at naught
my orders to your own advancement: you have neglected
the pursuit of learning and you have given yourselves
over to luxury and sport, to idleness and profitless pastimes".
Then solemnly he raised his august head and his unconquered
right hand to the heavens and thus thundered against them:
"By the King of Heaven, I take no account of your
noble birth and your fine looks, though others may admire
you for them. Know this for certain, that unless you make
up for your former sloth by vigorous study, you will never
get any favor from Charles".
4. Charles used to pick out all the best writers and readers from among
the poor boys that I have spoken of and transferred them
to his chapel; for that was the name that the kings of
the Franks gave to their private oratory, taking the word
from the cope of St. Martin, which they always took with
them in war for a defense against their enemies. Now one
day it was announced to this most wary King Charles that
a certain bishop was dead; and, when the king asked whether
the dead bishop had made any bequests for the good of
his soul, the messenger replied: "Sire, he has bequeathed
no more than two pounds of silver". thereupon one
of his chaplains, sighing, and no longer able to keep
the thoughts of his mind within his breast, spoke in the
hearing of the king these words: "That is small provision
for a long, a never-ending journey".
Then Charles, the mildest of men, deliberated a space, and said to the
young man: "Do you think then, if you were to get
the bishopric, you would care to make more provision for
that same long journey?" These cautious words fell
upon the chaplain as ripe grapes into the mouth of one
who stands agape for them, and he threw himself at the
feet of Charles and said: "Sire, the matter rests
upon the will of God and your own power". Said the
king: "Stand behind the curtain, that hangs behind
me, and mark what kind of help you would receive if you
were raised to that honor".
Now, when the officers of the palace, who were always on the watch for
deaths or accidents, heard that the bishop was dead, one
and all of them, impatient of delay and jealous of each
other, began to make suit for the bishopric through the
friends of the emperor. But Charles still persisted unmoved
in his design; he refused everyone, and said that he would
not disappoint his young friend. At last Queen Hildegard
sent some of the nobles of the realm, and at last came
in person, to beg the bishopric for a certain clerk of
her own. The emperor received her petition very graciously
and said that he would not and could not deny her anything;
but that he thought it shame to deceive his little chaplain.
But still the queen, woman-like, thought that a woman's
opinion and wish ought to outweigh the decrees of men;
and so she concealed the passion that was rising in her
heart; she sank her strong voice almost to a whisper;
and with caressing gestures tried to soften the emperor's
unspoken mind. "My sire and king," she said,
"what does it matter if that boy does lose the bishopric?
Nay, I beseech you, sweet sire, my glory and my refuge,
give it to your faithful servant, my clerk". Then
that young man, who had heard the petitions from behind
the curtain close to the king's chair where he had been
placed, embraced the king through the curtain and cried:
"Sir king, stand fast and do not let anyone take
from you the power that has been given you by God".
Then that strict lover of truth bade him come out, and said: "I intend
you to have the bishopric; but you must be very careful
to spend more and make fuller provision for that same
long and unreturning journey both for yourself and for
me".
5. Now there was at the king's court a certain mean and humble clerk, very
deficient also in a knowledge of letters. The most pious
Charles pitied his poverty, and, though everyone hated
him and tried to drive him from the court, he could never
be persuaded to turn him away or dismiss him there from.
Now it happened that, on the eve of Saint Martin, the
death of a certain bishop was announced to the emperor.
He summoned one of his clerks, a man of high birth and
great learning, and gave him the bishopric. The new bishop,
thereupon, bursting with joy, invited to his house many
of the palace attendants, and also received with great
pomp many who came from the diocese to greet him: and
to all he gave a superb banquet.
It happened then that, loaded with food, drenched with liquor and buried
in wine, he failed to go to the evening service on that
most solemn eve. Now it was the custom for the chief of
the choir to assign the day before to everyone the responsory
or responsories which they were to chant at night. The
response: Lord, if still I am useful to Thy people, had
fallen to the lot of this man, who had the bishopric,
as it were, in his grasp. Well, he was absent; and after
the lesson a long pause followed, and each man urged his
neighbor to take up the responsory, and each man answered
that he was bound to chant only what had been assigned
to him. At last the emp