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The
Life of Cesare Borgia
BOOK II
THE BULL PASCANT
THE FRENCH INVASION
You see Cesare Borgia, now in his nineteenth year, raised to the purple
with the title of Cardinal-Deacon of Santa Maria Nuova-notwithstanding
which, however, he continues to be known in preference, and, indeed, to sign
himself by the title of his archbishopric, Cardinal of Valencia.
It is hardly necessary to mention that, although already Bishop of Pampeluna and Archbishop of Valencia, he had received so
far only his first tonsure. He never did receive any ecclesiastical orders
beyond the minor and revocable ones.
It was said by Infessura, and has since been repeated by a multitude of
historians, upon no better authority than that of this writer on hearsay and
inveterate gossip, that, to raise Cesare to the purple, Alexander was forced to
prove the legitimacy of that young man's birth, and that to this end he
procured false witnesses to swear that he was "the son of Vannozza de Catanei and her
husband, Domenico d'Arignano." Already has
this been touched upon in an earlier chapter, here it was shown that Vannozza never had a husband of the name of d'Arignano, and it might reasonably be supposed that this
circumstance alone would have sufficed to restrain any serious writer from
accepting and repeating Infessura's unauthoritative statement.
But if more they needed, it was ready to their hands in the Bull of
Sixtus IV of October 1, 1480-to which also allusion has been made-dispensing
Cesare from proving his legitimacy: "Super defectum natalium od ordines et quoecumque beneficia."
Besides that, of what avail would any false swearing have been,
considering that Cesare was openly named Borgia, that he was openly
acknowledged by his father, and that in the very Bull above mentioned he is
stated to be the son of Roderigo Borgia?
This is another instance of the lightness, the recklessness with which
Alexander VI has been accused of unseemly and illicit conduct, which it may not
be amiss to mention at this stage, since, if not the accusation itself, at
least the matter that occasioned it belongs chronologically here.
During the first months of his reign-following in the footsteps of
predecessors who had made additions to the Vatican-Alexander set about the
building of the Borgia Tower. For its decoration he brought Perugino,
Pinturicchio, Volterrano, and Peruzzi to Rome. Concerning
Pinturicchio and Alexander, Vasari tells us, in his Vita degli Artefici, that over the door of one of the rooms in
the Borgia Tower the artist painted a picture of the Virgin Mary in the
likeness of Giulia Farnese (who posed to him as the model) with Alexander
kneeling to her in adoration, arrayed in full pontificals.
Such a thing would have been horrible, revolting, sacrilegious.
Fortunately it does not even amount to a truth untruly told; and well would it
be if all the lies against the Borgias were as easy to refute.
True, Pinturicchio did paint Giulia Farnese as the Madonna; true also
that he did paint Alexander kneeling in adoration-but not to the Madonna, not
in the same picture at all. The Madonna for which Giulia Farnese was the
model is over a doorway, as Vasari says. The kneeling Alexander is in
another room, and the object of his adoration is the Savior rising from His
tomb.
Yet one reputable writer after another has repeated that lie of
Vasari's, and shocked us by the scandalous spectacle of a Pope so debauched and
lewd that he kneels in pontificals, in adoration, at
the feet of his mistress depicted as the Virgin Mary.
In October of that same year of 1493 Cesare accompanied his father on a
visit to Orvieto, a journey which appears to have
been partly undertaken in response to an invitation from Giulia Farnese's
brother Alessandro. Orvieto was falling at the time
into decay and ruin, no longer the prosperous centre it had been less than a
hundred years earlier; but the shrewd eye of Alexander perceived its value as a
stronghold, to be used as an outpost of Rome or as a refuge in time of danger,
and he proceeded to repair and fortify it. In the following summer Cesare
was invested with its governorship, at the request of its inhabitants, who sent
an embassy to the Pope with their proposal,-by way, no doubt, of showing their
gratitude for his interest in the town.
But in the meantime, towards the end of 1493, King Ferrante's uneasiness at the ever-swelling rumors of the impending French invasion was
quickened by the fact that the Pope had not yet sent his son Giuffredo to Naples to marry Donna Sancia, as had been
contracted. Ferrante feared the intrigues of Milan with Alexander, and
that the latter might be induced, after all, to join the northern
league. In a frenzy of apprehension, the old king was at last on the point
of going to Milan to throw himself at the feet of Lodovico Sforza, who was now
his only hope, when news reached him that his ambassadors had been ordered to
leave France.
That death-blow to his hopes was a death-blow to the man
himself. Upon receiving the news he was smitten by an apoplexy, and upon
January 25, 1494, he departed this life without the consolation of being able
to suppose that any of his schemes had done anything to avert the impending
ruin of his house.
In spite of all Alexander's intercessions and representations,
calculated to induce Charles VIII to abandon his descent upon Italy; in spite,
no less, of the counsel he received at home from such far-seeing men as had his
ear, the Christian King was now determined upon the expedition and his
preparations were well advanced. In the month of March he assumed the
title of King of Sicily, and sent formal intimation of it to Alexander,
demanding his investiture at the hands of the Pope and offering to pay him a
heavy annual tribute. Alexander was thus given to choose between the wrath
of France and the wrath of Naples, and-to put the basest construction on his
motives-he saw that the peril from an enemy on his very frontiers would be more
imminent than that of an enemy beyond the Alps. It is also possible that
he chose to be guided by his sense of justice and to do in the matter what he
considered right. By whatever motive he was prompted, the result was that
he refused to accede to the wishes of the Christian King.
The Consistory which received the French ambassador-Peron de Basche-became the scene of stormy remonstrances,
Cardinal Giuliano della Rovere, of course, supporting the ambassador and being
supported in his act of insubordination by the Vice-Chancellor Ascanio Sforza
(who represented his brother Lodovico in the matter) and the Cardinals
Sanseverino, Colonna, and Savelli, all attached to
French interests. Peron de Basche so far
presumed, no doubt emboldened by this support, as to threaten the Pope with
deposition if he persisted in his refusal to obey the King of France.
You see once more that kingly attitude, and you shall see it yet again
presently and be convinced of its precise worth. In one hand a bribe of
heavy annual tribute, in the other a threat of deposition; it was thus they
conducted their business with the Holy Father. In this instance his
Holiness took the threat, and dismissed the insolent ambassador. Della Rovere, conceiving that in France he had a stouter ally
than in Naples, and seeing that he had once more incurred the papal anger by
his open enmity, fled back to Ostia; and, not feeling safe there, for the
pontifical forces were advancing upon his fortress, took ship to Genoa, and
thence to France, to plot the Pope's ruin with the exasperated Charles; and,
the charge of simony being the only weapon with which they could attack
Alexander's seat upon the papal throne, the charge of simony was once more
brandished.
His Holiness took the matter with a becoming and stately calm. He
sent his nephew, Giovanni Borgia, to Naples to crown Alfonso, and with him went Giuffredo Borgia to carry out the marriage contract
with Alfonso's daughter, and thus strengthen the alliance between Rome and
Naples.
By the autumn Charles had crossed the Alps with the most formidable army
that had ever been sent out of France, full ninety thousand strong. And so
badly was the war conducted by the Neapolitan generals who were sent to hold
him in check that the appearance of the French under the very walls of Rome was
almost such as to take the Pope by surprise. Charles's advance from the
north had been so swift and unhindered that Alexander contemptuously said the
French soldiers had come into Italy with wooden spurs and chalk in their hands
to mark their lodgings.
Charles had been well received by the intriguing Lodovico Sforza, with
whom he visited the Castle of Pavia and the unfortunate Gian Galeazzo, who from long confinement, chagrin, and other causes was now reduced
to the sorriest condition. Indeed, on October 22, some days after that
visit, the wretched prince expired. Whether or not Lodovico had him
poisoned, as has been alleged-a charge, which, after all, rests on no proof,
nor even upon the word of any person of reliance-his death most certainly lies
at his ambitious uncle's door.
Charles was at Piacenza when the news of Gian Galeazzo's death reached him. Like the good Christian
that he accounted himself, he ordered the most solemn and imposing obsequies
for the poor youth for whom in life he had done nothing.
Gian Galeazzo left a
heart-broken girl-widow and two children to succeed him to the throne he had
never been allowed to occupy-the eldest, Francesco Sforza, being a boy of
five. Nevertheless, Lodovico was elected Duke of Milan. Not only did
he suborn the Parliament of Milan to that end, but he induced the Emperor to
confirm him in the title. To this the Emperor consented, seeking to mask
the unscrupulous deed by a pitiful sophism. He expounded that the throne
of Milan should originally have been Lodovico's, and
never Galeazzo Maria's (Gian Galeazzo's father), because the latter was born before Francesco Sforza had become Duke of
Milan, whereas Lodovico was born when he already was so.
The obsequies of Gian Galeazzo completed,
Charles pushed on. From Florence he issued his manifesto, and although
this confined itself to claiming the kingdom of Naples, and said no word of
punishing the Pope for his disobedience in crowning Alfonso and being now in
alliance with him, it stirred up grave uneasiness at the Vatican.
The Pope's position was becoming extremely difficult; nevertheless, he
wore the boldest possible face when he received the ambassadors of France, and
on December 9 refused to grant the letters patent of passage through the
Pontifical States which the French demanded. Thereupon Charles advanced
threateningly upon Rome, and was joined now by those turbulent barons Orsini,
Colonna, and Savelli.
Alexander VI has been widely accused of effecting a volte-face at this
stage and betraying his Neapolitan allies; but his conduct, properly
considered, can hardly amount to that. What concessions he made to France
were such as a wise and inadequately supported man must make to an army ninety
thousand strong. To be recklessly and quixotically heroic is not within
the function of Popes; moreover, Alexander had Rome to think of, for Charles
had sent word that, if he were resisted he would leave all in ruins, whereas if
a free passage were accorded him he would do no hurt nor suffer any pillage to
be done in Rome.
So the Pope did the only thing consistent with prudence: he made a
virtue of necessity and gave way where it was utterly impossible for him to
resist. He permitted Charles the passage through his territory which Charles
was perfectly able to take for himself if refused. There ensued an
interchange of compliments between Pope and King, and early in January Charles
entered Rome in such warlike panoply as struck terror into the hearts of all
beholders. Of that entrance Paolo Giovio has
left us an impressive picture.
The vanguard was composed of Swiss and German mercenaries-tall fellows,
these professional warriors, superb in their carriage and stepping in time to
the beat of their drums; they were dressed in variegated, close-fitting
garments that revealed all their athletic symmetry. A fourth of them were
armed with long, square-bladed halberds, new to Italy; the remainder trailed
their ten-foot pikes, and carried a short sword at their belts, whilst to every
thousand of them there were a hundred harquebusiers. After them came the
French infantry, without armour save the officers, who wore steel corselets and
head-pieces. These, again, were followed by five thousand Gascon arbalisters, each
shouldering his arbalest-a phalanx of short, rude fellows, not to be compared
with the stately Swiss. Next came the cavalry, advancing in squadrons,
glittering and resplendent in their steel casings; 2,500 of these were in full
heavy armour, wielding iron maces and the ponderous lances that were usual also
in Italy. Every man-at-arms had with him three horses, mounted by a squire
and two valets (four men going to the lance in France). Some 5,000 of the
cavalry were more lightly armed, in corselets and head-piece only, and they
carried long wooden bows in the English fashion; whilst some were armed with
pikes, intended to complete the work of the heavier cavalry. These were
followed by 200 knights-the very flower of French chivalry for birth and valor-shouldering
their heavy iron maces, their armour covered by purple, gold-embroidered surcoats. Behind them came 400 mounted archers forming
the bodyguard of the king.
The misshapen monarch himself was the very caricature of a man, hideous
and grotesque as a gargoyle. He was short of stature, spindle-shanked, rachitic and malformed, and of his face, with its
colossal nose, loose mouth and shallow brow, Giovio says that "it was the ugliest ever seen on man."
Such was the person of the young king-he was twenty-four years of age at
the time-who poured his legions into Rome, and all full-armed as if for work of
immediate destruction. Seen, as they were, by torchlight and the blaze of
kindled bonfires-for night had fallen long before the rearguard had entered the
city-they looked vague, fantastic, and terrifying. But the most
awe-inspiring sight of all was kept for the end; it consisted of the thirty-six
pieces of artillery which brought up the rear, each piece upon a carriage
swiftly drawn by horses, and the longest measuring eight feet, weighing six
thousand pounds, and discharging an iron ball as big as a man's head.
The king lay in the Palace of San Marco, where a lodging had been
prepared for him, and thither on the day after his entrance came Cesare Borgia,
with six Cardinals, from the Castle of Sant' Angelo,
whither the Pope had withdrawn, to wait upon his Christian
Majesty. Charles immediately revealed the full and exigent nature of his
demands. He required the Pope's aid and counsel in the conquest of Naples,
upon which he was proceeding; that Cesare Borgia be delivered into his hands as
a hostage to ensure the Pope's friendliness; and that the Castle of Sant' Angelo be handed over to him to be used as a retreat
in case of need or danger. Further, he demanded that Prince Djem--the
brother of Sultan Bajazet, who was in the Pope's hands-should be delivered up
to him as a further hostage.
This Djem (Gem, or Zizim, as his name is variously spelled) was the
second son of Mahomet II, whose throne he had disputed with his brother Bajazet
on their father's death. He had raised an army to enforce his claim, and
had not lacked for partisans; but he was defeated and put to flight by his
brother. For safety he had delivered himself up to the Knights of Rhodes,
whom he knew to be Bajazet's implacable
enemies. They made him very welcome, for d'Aubusson,
the Grand Master of Rhodes, realized that the possession of the prince's person
was a very fortunate circumstance for Christianity, since by means of such a
hostage the Turk could be kept in submission. Accordingly d'Aubusson had sent him to France, and wrote: "While
Djem lives, and is in our hands, Bajazet will never dare to make war upon
Christians, who will thus enjoy great peace. Thus is it salutary that Djem
should remain in our power." And in France Djem had been well
received and treated with every consideration due to a person of his princely
rank.
But he appears to have become a subject of contention among the Powers,
several of which urged that he could be of greater service to Christianity in
their hands than in those of France. Thus, the King of Hungary had
demanded him because, being a neighbor of Bajazet's,
he was constantly in apprehension of Turkish raids. Ferdinand of Spain had
desired him because the possession of him would assist the Catholic King in the
expulsion of the Moors. Ferrante of Naples had craved him because he lived
in perpetual terror of a Turkish invasion.
In the end he had been sent to Rome, whither he went willingly under the
advice of the Knights of Rhodes, whose prisoner he really considered
himself. They had discovered that Bajazet was offering enormous bribes to
Charles for the surrender of him, and they feared lest Charles should succumb
to the temptation.
So Prince Djem had come to Rome in the reign of Pope Innocent VIII, and
there he had since remained, Sultan Bajazet making the Pope an annual allowance
of forty thousand ducats for his brother's safe custody. He was a willing
prisoner, or rather a willing exile, for, far from being kept a prisoner, he
was treated at Rome with every consideration, associating freely with those
about the Pontifical Court, and being frequently seen abroad in company with
the Pope and the Duke of Gandia.
Now Charles was aware that the Pope, in his dread of a French invasion,
and seeing vain all his efforts to dissuade Charles from making his descent
upon Italy, had appealed for aid to Bajazet. For so doing he has been
severely censured, and with some justice, for the picture of the Head of
Christianity making appeal to the infidel to assist him against Christians is
not an edifying one. Still, it receives some measure of justification when
we reflect what was the attitude of these same Christians towards their Head.
Bajazet himself, thrown into a panic at the thought of Djem falling into
the hands of a king who proposed to make a raid upon him, answered the Pope
begging his Holiness to "have Djem removed from the tribulations of this
world, and his soul transported to another, where he might enjoy a greater
peace." For this service he offered the Pope 300,000 ducats, to be
paid on delivery of the prince's body; and, if the price was high, so was the
service required, for it would have ensured Bajazet a peace of mind he could
not hope to enjoy while his brother lived.
This letter was intercepted by Giovanni della Rovere, the Prefect of Sinigaglia, who very promptly handed
it to his brother, the Cardinal Giuliano. The
cardinal, in his turn, laid it before the King of France, who now demanded of
the Pope the surrender of the person of this Djem as a further hostage.
Alexander began by rejecting the king's proposals severally and
collectively, but Charles pressed him to reconsider his refusal, and so, being
again between the sword and the wall, the Pope was compelled to submit. A
treaty was drawn up and signed on January 15, the king, on his side, promising
to recognize the Pope and to uphold him in all his rights.
On the following day Charles made solemn act of veneration to the
Pontiff in Consistory, kissing his ring and his foot, and professing obedience
to him as the kings of France, his forbears, had ever done. Words for
deeds!
Charles remained twelve days longer in Rome, and set out at last, on
January 28, upon the conquest of Naples. First he went solemnly to take
his leave of the Pope, and they parted with every outward mark of a mutual
esteem which they most certainly cannot have experienced. When Charles
knelt for the Pope's blessing, Alexander raised him up and embraced him; whilst
Cesare completed the show of friendliness by presenting Charles with six
beautiful chargers.
They set out immediately afterwards, the French king taking with him his
hostages, neither of which he was destined to retain for long, with Cesare
riding in the place of honor on his right.
The army lay at Marino that night, and on the following at Velletri. In the latter city Charles was met by an
ambassador of Spain-Antonio da Fonseca. Ferdinand and Isabella were moved at last to befriend their
cousins of Naples, whom all else had now abandoned, and at the same time serve
their own interests. Their ambassador demanded that Charles should abandon
his enterprise and return to France, or else be prepared for war with Spain.
It is eminently probable that Cesare had knowledge of this ultimatum to
Charles, and that his knowledge influenced his conduct. However that may
be, he slipped out of Velletri in the dead of that
same night disguised as a groom. Half a mile out of the town, Francesco
del Sacco, an officer of the Podestá of Velletri, awaited him with a horse, and on this he sped
back to Rome, where he arrived on the night of the 30th. He went straight
to the house of one Antonio Flores, an auditor of the Tribunal of the Rota and
a person of his confidence, who through his influence and protection was
destined to rise to the eminence of the archbishopric of Avignon and Papal
Nuncio to the Court of France.
Cesare remained at Flores's house, sending word to the Pope of his presence,
but not attempting to approach the Vatican. On the following day he
withdrew to the stronghold of Spoleto.
Meanwhile Rome was thrown into a panic by the young cardinal's action
and the dread of reprisals on the part of France. The quaking municipality
sent representatives to Charles to assure him that Rome had had nothing to do
with this breach of the treaty, and to implore him not to visit it upon the
city. The king replied by a special embassy to the Pope, and there
apparently dropped the matter, for a few days later Cesare reappeared at the
Vatican.
Charles, meanwhile, despite the threats of Spain, pushed on to
accomplish his easy conquest.
King Alfonso had already fled the kingdom (January 25), abdicating in favor
of his brother Federigo. His avowed object was to withdraw to Sicily,
retire from the world, and do penance for his sins, for which no doubt there
was ample occasion. The real spur was probably-as opined by
Commines-cowardice; for, says that Frenchman, "Jamais homme cruel ne fut hardi."
Federigo's defence of the realm consigned to him was not
conspicuous, for the French entered Naples almost without striking a blow
within twenty days of their departure from Rome.
Scarcely had Charles laid aside his armour when death robbed him of the second
hostage he had brought from the Vatican. On February 25, after a week's
illness, Prince Djem died of dysentery at the Castle of Capua, whither Charles
had sent him.
Rumors that he had been poisoned by the Pope arose almost at once; but,
considering that twenty eight days had elapsed since his parting from
Alexander, it was, with the best intentions in the world, rather difficult to
make that poisoning credible, until the bright notion was conceived, and made
public, that the poison used was a "white powder" of unknown
components, which did its work slowly, and killed the victim some time after it
had been administered. Thus, by a bold and brazen invention, an impossible
falsehood was made to wear a possible aspect
And in that you have most probably the origin of the famous secret
poison of the Borgias. Having been invented to fit the alleged poisoning
of Prince Djem, which it was desired to fasten upon the Pope by hook or by
crook, it was found altogether too valuable an invention not to be used again. By
means of it, it became possible to lay almost any death in the world at the
door of Alexander.
Before proceeding to inquire further into this particular case, let us
here and now say that, just as to-day there is no inorganic toxin known to
science that will either lie fallow for weeks in the human system, suddenly to
become active and slay, or yet to kill by slow degrees involving some weeks in
the process, so none was known in the Borgian or any
other era. Science indeed will tell you that the very notion of any such
poison is flagrantly absurd, and that such a toxic action is against all the
laws of nature.
But a scientific disquisition is unnecessary. For our present needs
arguments of common sense should abundantly suffice. This poison-this white
powder-was said to be a secret of the Borgias. If that is so, by what
Borgia was the secret of its existence ever divulged? Or, if it never was
divulged, how comes it to be known that a poison so secret, and working at such
distances of time, was ever wielded by them?
The very nature of its alleged action was such as utterly to conceal the
hand that had administered it; yet here, on the first recorded occasion of its
alleged use, it was more or less common knowledge if Giovio and Guicciardini are to be believed!
Sagredo says that Djem died at Terracina three days after
having been consigned to Charles VIII, of poison administered by Alexander, to
whom Bajazet had promised a large sum of money for the deed. The same is
practically Giovio's statement, save that Giovio causes him to die at a later date and at Gaeta;
Guicciardini and Corio tell a similar story, but
inform us that he died in Naples.
It is entirely upon the authority of these four writers that the Pope is
charged with having poisoned Djem, and it is noteworthy that in the four
narratives we find different dates and three different places given as the date
and place of the Turk's death, and more noteworthy still that in not one
instance of these four is date or place correctly stated.
Now the place where Djem died, and the date of his death, were public
facts about which there was no mystery; they were to be ascertained-as they are
still-by any painstaking examiner. His poisoning, on the other hand, was
admittedly a secret matter, the truth of which it was impossible to ascertain
with utter and complete finality. Yet of this poisoning they know all the
secrets, these four nimble writers who cannot correctly tell us where or when
the man died!
We will turn from the fictions they have left us-which, alas! have but
too often been preferred by subsequent writers to the true facts which lay just
as ready to their hands, but of course were less sensational-and we will
consider instead the evidence of those contemporaries who do, at least, know
the time and place of Djem's decease.
If any living man might have known of a secret poison of the Borgias at
this stage, that man was Burchard the Caeremoniarius,
and, had he known of it, not for a moment would he have been silent on the
point. Yet not a word of this secret poison shall you find in his diaries,
and concerning the death of Djem he records that "on February 25 died at
the Castle of Capua the said Djem, through meat or drink that disagreed with him."
Panvinio,
who, being a Neapolitan, was not likely to be any too friendly to the Pope-as,
indeed, he proves again and again-tells us positively that Djem died of dysentery
at Capua.
Sanuto, writing to the
Council of Ten, says that Djem took ill at Capua of a catarrh, which
"descended to his stomach"; and that so he died.
And now mark Sanuto's reasoning upon his
death, which is the very reasoning we should ourselves employ finally to
dispose of this chatter of poisoning, did we not find it awaiting quotation,
more authoritative therefore than it could be from us, and utterly irrefutable
and conclusive in its logic. "This death is very harmful to the King
of France, to all Italy, and chiefly to the Pope, who is thereby deprived of
40,000 ducats yearly, which was paid him by his [Djem's]
brother for his custody. And the king showed himself greatly grieved by
this death, and it was suspected that the Pope had poisoned him, which,
however, was not to be believed, as it would have been to his own loss."
Just so-to his own infinite loss, not only of the 40,000 ducats yearly,
but of the hold which the custody of Djem gave him upon the Turks.
The reason assigned by those who charged Alexander with this crime was
the bribe of 300,000 ducats offered by Bajezet in the
intercepted letter. The offer-which, incidentally, had never reached the Pope -was
instantly taken as proof of its acceptance- a singular case of making cause
follow upon effect, a method all too prevalent with the Borgian chroniclers.
Moreover, they entirely overlooked the circumstance that, for Djem's death in the hands of France, the Pope could make no
claim upon Bajazet.
Finally-though the danger be incurred of becoming tedious upon this
point-they also forgot that, years before, Bajazet had offered such bribes to
Charles for the life of Djem as had caused the Knights of Rhodes to remove the
Turk from French keeping. Upon that circumstance they might, had it sorted
with their inclinations, have set up a stronger case of poisoning against Charles
than against the Pope, and they would not have been put to the necessity of
inventing a toxin that never had place in any earthly pharmacopoeia.
It is not, by this, suggested that there is any shadow of a case against
Charles. Djem died a perfectly natural death, as is established by the
only authorities competent to speak upon the matter, and his death was against
the interests of everybody save his brother Bajazet; and against nobody's so
much as the Pope's.
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