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The
Life of Cesare Borgia
The Roman Barons
Having driven Charles VIII out of
Italy, it still remained for the allies to remove all traces of his passage
from Naples and to restore the rule of the House of Aragon. In this they had
the aid of Ferdinand and Isabella, who sent an army under the command of that
distinguished soldier Gonzalo de Cordoba, known in his day as the Great
Captain.
He landed in Calabria in the spring
of 1496, and war broke out afresh through that already sorely devastated land.
The Spaniards were joined by the allied forces of Venice and the Church under
the condotta of the Marquis Gonzaga of Mantua, the leader of the Italians at Fornovo.
Lodovico had detached himself from
the league, and again made terms with France for his own safety's sake. But his
cousin, Giovanni Sforza, Tyrant of Pesaro -- the husband of Lucrezia Borgia --
continued in the pontifical army at the head of a condotta of 600 lances. Another command in the same ranks was one of 700 lances under
the youthful Giuffredo Borgia, now Prince of Squillace and the husband of Dona Sancia of Aragon, a lady
of exceedingly loose morals, who had brought to Rome the habits acquired in the
most licentious Court of that licentious age.
The French lost Naples even more
easily than they had conquered it, and by July 7 Ferdinand II was able to
reenter his capital and reascend his throne. D'Aubigny, the French general, withdrew to France, whilst Montpensier, the Viceroy, retired to Pozzuoli, where he
died in the following year.
Nothing could better have suited the
purposes of Alexander than the state of things which now prevailed, affording
him, as it did, the means to break the power of the insolent Roman barons, who
already had so vexed and troubled him. So in the Consistory of June 1 he
published a Bull whereby Gentile Virginio Orsini, Giangiordano Orsini, and his bastard Paolo Orsini and Bartolomeo d'Alviano, were
declared outlawed for having borne arms with France against the Church, and
their possessions were confiscated to the State. This decree was to be enforced
by the sword, and, for the purposes of the impending war, the Duke of Gandia was recalled to Rome. He arrived early in August,
having left at Gandia his wife Maria Enriquez, a
niece of the Royal House of Spain. It was Cesare Borgia who took the initiative
in the pomp with which his brother was received in Rome, riding out at the head
of the entire Pontifical Court to meet and welcome the young duke.
In addition to being Duke of Gandia, Giovanni Borgia was already Duke of Sessa and Prince of Teano, which
further dignities had been conferred upon him on the occasion of his brother Giuffredo's marriage to Donna Sancia. To these the Pope now
added the governorship of Viterbo and of the
Patrimony of St. Peter, dispossessing Cardinal Farnese of the latter office to
bestow it upon this well-beloved son.
In Venice it was being related, a
few months later, -- in October -- that Gandia had
brought a woman from Spain for his father, and that the latter had taken her to
live with him. The story is given in Sanuto, and of
course has been unearthed and served up by most historians and essayists. It
cannot positively be said that it is untrue; but it can be said that it is
unconfirmed. There is, for instance, no word of it in Burchard's Diarium, and when you consider how ready a chronicler
of scandalous matter was this Master of Ceremonies, you will no doubt conclude
that, if any foundation there had been for that Venetian story, Burchard would
never have been silent on the subject.
The Pope had taken into his pay that
distinguished condottiero, Duke Guidobaldo of Urbino, who later was to feel the relentless might
of Cesare. To Guidobaldo's command was now entrusted
the punitive expedition against the Orsini, and with him was to go the Duke of Gandia, ostensibly to share the leadership, in reality
that, under so able a master, he might serve his apprenticeship to the trade of
arms. So on October 25 Giovanni Borgia was very solemnly created Gonfalonier of the Church and Captain-General of the
pontifical troops. On the same day the three standards were blessed in St.
Peter's -- one being the Papal Gonfalon bearing the arms of the Church and the
other two the personal banners of Guidobaldo and Gandia. The two condottieri attended the ceremony, arrayed
in full armour, and received the white truncheons that were the emblems of
their command.
On the following day the army set
out, accompanied by the Cardinal de Luna as papal legate a latere, and within a month ten Orsini
strongholds had surrendered.
So far all had been easy for the papal
forces; but now the Orsini rallied in the last three fortresses that remained
them -- Bracciano, Trevignano,
and Anguillara, and their resistance suddenly
acquired a stubborn character, particularly that of Bracciano,
which was captained by Bartolomeo d'Alviano,
a clever, resourceful young soldier who was destined to go far. Thus the
campaign, so easily conducted at the outset, received a check which caused it
to drag on into the winter. And now the barons received further reinforcements. Vitellozzo Vitelli, the Tyrant of Città di Castello, came to the
aid of the Orsini, as did also the turbulent Baglioni of Perugia, the della Rovere in Rome, and all those who were inimical to Alexander VI. On the other hand,
however, the barons Colonna and Savelli ranged
themselves on the side of the Pope.
Already Trevignano had fallen, and the attack of the pontifical army was concentrated upon Bracciano. Hard pressed, and with all supplies cut off, Bartolomeo d'Alviano was driven
to the very verge of surrender, when over the hills came Carlo Orsini, with the
men of Vitellozzo Vitelli, to take the papal forces
by surprise and put them to utter rout. Guidobaldo was made prisoner, whilst the Duke of Gandia, Fabrizio Colonna, and the papal legate narrowly escaped,
and took shelter in Ronciglione, the Pope's son being
slightly wounded in the face.
It was a severe and sudden
conclusion to a war that had begun under such excellent auspices for the Pontificals. Yet, notwithstanding that defeat, which had
left guns and baggage in the hands of the enemy, the Pope was the gainer by the
campaign, having won eleven strongholds from the Orsini in exchange for one
battle lost.
The barons now prepared to push home
their advantage and complete the victory; but the Pope checkmated them by an
appeal to Gonzalo de Cordoba, who promptly responded and came with Prospero
Colonna to the aid of the Church. He laid siege to Ostia, which was being held
for the Cardinal della Rovere,
and compelled it to a speedy surrender, thereby bringing the Orsini resistance
practically to an end. For the present the might of the barons was broken, and
they were forced to pay Alexander the sum of 50,000 ducats to redeem their
captured fortresses.
Gonzalo de Cordoba made a triumphal
entry into Rome, bringing with him Monaldo da Guerra, the unfortunate defender of Ostia, in chains. He
was received with great honor by the Duke of Gandia,
accompanied by his brother-in-law, Giovanni Sforza, and they escorted him to
the Vatican, where the Pope awaited him.
This was but one of the many
occasions just then on which Giovanni Sforza was conspicuous in public in close
association with his father-in-law, the Pope. Burchard mentions his presence at
the blessing of the candles on the Feast of the Purification, and shows him to
us as a candle-bearer standing on the Pope's right hand. Again we see him on
Palm Sunday in attendance upon Alexander, he and Gandia standing together on the steps of the pontifical throne in the Sixtine Chapel
during the Blessing of the Palms. There and elsewhere Lucrezia's husband is prominently in the public eye during those months of February and
March of 1497, and we generally see him sharing, with the Duke of Gandia, the honor of close attendance upon the Pontiff, all
of which but serves to render the more marked his sudden disappearance from
that scene.
The matter of his abrupt and
precipitate flight from Rome is one concerning which it is unlikely that the
true and complete facts will ever be revealed. It was public gossip at this
time that his marriage with Lucrezia was not a happy one, and that discord
marred their life together. Lucrezia's reported
grievance upon this subject reads a little vaguely to us now, whatever it may
have conveyed at the time. She complained that Giovanni "did not fittingly
keep her company," which may be taken to mean that a good harmony did not
prevail between them, or, almost equally well, that there were the canonical
grounds for complaint against him as a husband which were afterwards formally
preferred and made the grounds for the divorce. It is also possible that
Alexander's ambition may have urged him to dissolve the marriage to the end
that she might be free to be used again as a pawn in his far-reaching game.
All that we do know positively is
that, one evening in Holy Week, Sforza mounted a Turkish horse, and, on the
pretext of going as far as the Church of Sant' Onofrio to take the air, he slipped out of Rome, and so
desperately did he ride that, twenty-four hours later, he was home in Pesaro,
his horse dropping dead as he reached the town.
Certainly some terrible panic must
have urged him, and this rather lends color to the story told by Almerici in the Memorie di Pesaro. According to this, the Lord of Pesaro's
chamberlain, Giacomino, was in Lucrezia's apartments one evening when Cesare was announced, whereupon, by Lucrezia's orders, Giacomino concealed himself behind a screen. The Cardinal of Valencia entered and talked
freely with his sister, the essence of his conversation being that the order
had been issued for her husband's death.
The inference to be drawn from this
is that Giovanni had been given to choose in the matter of a divorce, and that
he had refused to be a party to it, whence it was resolved to remove him in a
still more effective manner.
Be that as it may, the chroniclers
of Pesaro proceed to relate that, after Cesare had left her, Lucrezia asked Giacomino if he had heard what had been said, and, upon
being answered in the affirmative, urged him to go at once and warn Giovanni.
It was as a consequence of this alleged warning that Giovanni made his
precipitate departure.
A little while later, at the
beginning of June, Lucrezia left the Vatican and withdrew to the Convent of San Sisto, in the Appian Way, a step which immediately
gave rise to speculation and to unbridled gossip, all of which, however, is too
vague to be worthy of the least attention. Aretino's advices to the Cardinal Ippolito d'Este suggest that she
did not leave the Vatican on good terms with her family, and it is very
possible, if what the Pesaro chroniclers state is true, that her withdrawal
arose out of her having warned Giovanni of his danger and enabled him to
escape.
At about the same time that Lucrezia
withdrew to her convent her brother Gandia was the
recipient of further honors at the hands of his fond father. The Pope had
raised the fief of Benevento to a dukedom, and as a dukedom conferred it upon
his son, to him and to his legitimate heirs forever. To this he added the
valuable lordships of Terracina and Pontecorvo.
Cesare, meanwhile, had by no means
been forgotten, and already this young cardinal was -- with perhaps the sole
exception of the Cardinal d'Estouteville -- the
richest churchman in Christendom. To his many other offices and benefices it
was being proposed to add that of Chamberlain of the Holy See, Cardinal Riario, who held the office, being grievously ill and his
recovery despaired of. Together with that office it was the Pope's avowed
intention to bestow upon Cesare the palace of the late Cardinal of Mantua, and
with it, no doubt, he would receive a proportion of the dead cardinal's benefices.
Cesare was twenty-two years of age
at the time; tall, of an athletic slenderness, and exceedingly graceful in his
movements, he was acknowledged to be the handsomest man of his age. His face
was long and pale, his brow lofty, his nose delicately aquiline. He had long
auburn hair, and his hazel eyes, large, quick in their movements, and
singularly searching in their glance, were alive with the genius of the soul
behind them. He inherited from his father the stupendous health and vigour for
which Alexander had been remarkable in his youth, and was remarkable still in
his old age. The chase had ever been Cesare's favorite pastime, and the wild
boar his predilect quarry; and in the pursuit of it
he had made good use of his exceptional physical endowments, cultivating them
until -- like his father before him -- he was equal to the endurance of almost
any degree of fatigue.
In the Consistory of June 8 he was
appointed legate a latere to go to Naples to crown King Federigo of Aragon -- for in the meanwhile another
change had taken place on the Neapolitan throne by the death of young Ferdinand
II, who had been succeeded by his uncle, Federigo, Prince of Altamura.
Cesare made ready for his departure
upon this important mission, upon which he was to be accompanied by his brother
Giovanni, Duke of Gandia. They were both to be back
in Rome by September, when Gandia was to return to
Spain, taking with him his sister Lucrezia.
Thus had the Pope disposed; but the
Borgia family stood on the eve of the darkest tragedy associated with its name,
a tragedy which was to alter all these plans.
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