The Life of Sir Wiliam Wallace
II
ON THE CLAIM OF ENGLAND TO THE FEUDAL HOMAGE OF
SCOTLAND
SCOTLAND, at various periods of her history, has been placed in
situations of imminent peril, from the encroachments and invasions of her
ambitious neighbor in the South. Misled by an insatiable thirst for conquest,
the English monarchs were either prosecuting their views of aggrandizement on the
continent of Europe, or disturbing the tranquility of Britain by endeavoring to
subvert the liberty and independence of her states. The Welsh, after being
driven from the most fruitful of their domains, continued an arduous but
ineffectual struggle for their freedom, amid the few barren rocks and valleys
that remained to them of their ancient and once flourishing kingdom. The Scots,
though always numerically inferior to the English, and, from the comparative
poverty of their country, deficient in those internal resources which their
richer neighbors possessed; yet, from their warlike propensities, their
parsimonious habits, and that love of independence which formed so striking a
feature in the character of all the tribes of which the nation was composed, were
either prepared to guard the frontier of their kingdom, or retaliate an
aggression by invading the territories of the enemy. This last measure was the
mode of defense they chiefly resorted to; aware that, with the exception of
Berwick, the English, without advancing farther into the country than was
consistent with their safety, would find no booty equivalent to what could be
driven by the Scots from the fertile plains of their more wealthy opponents.
These hostilities were frequently embittered by a claim of superiority which
the English urged against the crown and kingdom of Scotland; and as the
attempts which were made, from time to time, to enforce it, have produced more
misery and bloodshed than any other national quarrel that ever existed between
the two countries, an inquiry into the nature and foundation of the alleged
plea of vassalage, may be of importance in elucidating the conduct of the
conflicting parties in the following narrative. In this inquiry, we shall
dispense with any reference, either to "Brute the Trojan" on the one
side, or to that no less questionable personage, "Scota,
daughter to the King of Egypt", on the other; and proceed, at once, to the
only well-authenticated evidence that exists on the subject.
In the year 1174, William, King of Scotland, dissatisfied with the
conduct of Henry II of England, invaded Northumberland, instigated thereto by a
sense of his own wrongs, real or imaginary, and those discontented barons who
wished to place the young king on the throne, an ambitious youth, whom his
father had imprudently allowed to be crowned during his own lifetime. While the
numerous army of William was spread over the adjacent country, wasting,
burning, and slaying with that indiscriminate recklessness peculiar to the age;
he, with a chosen band of his followers, besieged the Castle of Alnwick. The
devastations committed by the marauding army of the Scots inflamed the minds of
the barons of Yorkshire with a generous indignation; and they determined to
exert themselves for the relief of their distressed countrymen. Having
congregated at Newcastle to the number of four hundred horsemen, encased in
heavy armour; they, though already fatigued with a
long journey, pressed forward under the command of Sir Bernard de Baliol; and,
by travelling all night, came in sight of the battlements of Alnwick Castle by
daybreak. William, it would seem, had been abroad in the fields, with a slender
escort of sixty horse; and, mistaking the English for a detachment of his own
troops, he was too far advanced to retire, before he became sensible of his
danger. "Now it will be seen who are true knights," said the intrepid
monarch, and instantly charged the enemy. His efforts, however, were
unavailing; he was soon overpowered, and, along with his companions, made
prisoner.
The chivalry of Yorkshire thus secured for their monarch a valuable
prize. The magnanimity of Henry, however, was not equal to the gallantry of his
subjects; for, on getting possession of the unfortunate prince, he inflicted on
him every possible mortification. Not satisfied with exhibiting his rival, like
a felon, with his feet tied under his horse's belly, to the rude gaze of the
vulgar; he summoned all his barons to Northampton, to witness "the
humiliating spectacle of a sovereign prince exposed in public to a new-invented
indignity".
It may appear difficult to account for this treatment of a royal
captive, taken under such circumstances, in an age when the honors of chivalry
were eagerly sought after by all the crowned heads of Europe. When we reflect,
however, that on the Thursday preceding the capture of William, Henry himself
had been ignominiously scourged at the tomb of his formidable enemy, Thomas à
Becket, his lacerated feelings might, perhaps, have found some relief in this public
exhibition of his power to inflict, on a brother monarch, something of a
similar degradation.
William was at first committed prisoner to Richmond castle, in
Yorkshire; but Henry, either from apprehension of his being insecure among the
scarcely-extinguished embers of the late insurrection, or wishing to enhance
his value in the eyes of the Scots, by removing him to a greater distance, had
him conveyed beyond seas, to Falaise in Normandy.
Meanwhile, the Scottish army, thunderstruck at so unusual a calamity, after
some ineffectual and misdirected attempts at revenge, abandoned their spoil,
and hastily retreated to their own country. Alarmed, however, at the
irregularities which the absence of the head of their government was likely to
produce among the discordant and inflammable materials of which the kingdom was
composed, they too hastily agreed to the ignominious terms proposed by the
enemy; and submitted to their king becoming the liegeman of Henry for Scotland,
and all his other territories; and further.
"The King of Scotland, David, his brother, his barons, and other
liegemen, agreed that the Scottish church should yield to the English church
such subjection, in time to come, as it ought of right, and was wont to pay in
the days of the kings of England, predecessors of Henry. Moreover, Richard,
bishop of St. Andrew's, Richard, bishop of Dunkeld, Geoffrey,
abbot of Dunfermline, and Herbert, prior of Coldingham, agreed that the English church should have that
right over the Scottish which in justice it ought to have. They also became
bound, that they themselves would not gainsay the right of the English
Church."
"A memorable clause!" says Lord Hailes,
"drawn up with so much skill as to leave entire the question of the
independence of the Scottish church. Henry and his ministers could never have
overlooked such studied ambiguity of expression. The clause, therefore, does
honor to the Scottish clergy, who, in that evil day, stood firm to their
privileges, and left the question of the independence of the national church to
be agitated, on a more fit occasion, and in better times."
"In pledge for the performance of this miserable treaty, William
agreed to deliver up to the English the castles of Rokesburgh,
Berwick, Jedburgh, Edinburgh, and Stirling,
and gave his brother David and many of his chief barons as hostages."
Thus stood the right of England to feudal homage over Scotland in 1175.
A superiority, acquired in such an ungenerous manner, was not likely to be long
submitted to with patience. The Scots had always plumed themselves on being an
unconquered people, and able to preserve their independence against all who had
attempted to invade them. Vassalage implies protection; it was therefore
presumption in England to pretend to defend Scotland against those enemies
before whom she herself had been obliged to truckle.
It was not long before the conduct of William displayed that covered
scorn of his liege-lord, which his late injuries were calculated to inspire.
Countenanced by him, the Scottish bishops, at a council held at Northampton,
boldly declared, in the presence of the Pope's legate, “that they had never
yielded subjection to the English church, nor ought they”.
William also entered the lists with the Roman Pontiff, -before whose
threats and anathemas Henry had so ignominiously crouched: -yet, though all the
thunder of the Vatican was leveled against him, and the Archbishop of York,
armed with Papal authority, had not only excommunicated him, but placed the
kingdom under an interdict; still he maintained his point with inflexible
resolution, till the judgment of the apostolic father was annulled, and an
honorable compromise obtained. The contrast thus exhibited by his vassal could
not be very consoling to the feelings of the English monarch.
In the year 1178, William, in the same spirit, founded and amply endowed
an abbey at Aberbrothick, in honor of the holy
martyr, Thomas à Becket, a saint who had been thrust down the throat of his
liege-lord with the salutary application of the whip. It would be doing William
injustice to doubt the sincerity of the gratitude which instigated him to this
act of munificence.
In 1189, Henry II died, and was succeeded by his son Richard Coeur de
Lion. Unlike his father, Richard, though haughty and imperious, was alive to
all the noble and virtuous qualities which ought to constitute the character of
a king. As soon after the obsequies of his father as decency would permit, he
invited William to his court at Canterbury, and magnanimously restored Scotland
to her independence.
The important document runs thus "That Richard had rendered up to
William, by the grace of God, King of Scots, his castles of Rokesburgh and Berwick, to be possessed by him and his heirs for ever as their own proper
inheritance."
“Moreover, we have granted to him an acquaintance of all obligations
which our father extorted from him by new instruments, in consequence of his
captivity; under this condition always, that he shall completely and fully
perform to us whatever his brother Malcolm, King of Scotland, of right
performed, or ought of right to have performed, to our predecessors”. “Richard”,
says Lord Hailes, “also ordained the boundaries of
the two kingdoms to be re-established as they had been at the captivity of
William”. He calls them, “the marches of the kingdom of Scotland”.
“He became bound to put William in full possession of all his fees in
the earldom of Huntingdon or elsewhere, under the same conditions as
heretofore”.
“He delivered up all such of the evidences of the homage done to Henry
II by the barons and clergy of Scotland, as were in his possession, and he
declared, that all evidences of that homage, whether delivered up or not,
should be held as cancelled”.
“The price which William agreed to pay for this ample restitution, was
ten thousand merks sterling”.
It is with difficulty a smile can be suppressed when we find, even in
the nineteenth century, an author of such learning and talents as Dr. Lingard, endeavoring to fritter away the meaning and import
of the above deed of restitution, by such fallacious reasoning as the
following: “The King's” (Richard I) “CHARTER to the King of Scots may be seen
in Rymer, i. 64. It is NOT,
as sometimes has been supposed, a FORMAL RECOGNITION OF THE INDEPENDENCE OF
SCOTLAND, but a recognition, on the part of Richard, of all those RIGHTS which
Henry had extorted from William for his RANSOM. In lieu of them he received ten
thousand pounds, probably the sum which William would have given to Henry. The
respective rights of the two crowns, are now replaced on the same footing as
formerly. William was to do to Richard whatever Malcolm ought to have done to
Richard's predecessors, and Richard was to do to William whatever they ought to
have done to Malcolm, according to an award to be given by eight barons, to be
equally chosen by the two kings. Moreover, William was to possess in England
the lands which Malcolm had possessed; and to become the liegeman of Richard
for all lands for which his predecessors had been the liegemen of the English
kings. The award was afterwards given, by which it appears that the words libertates, dignitates, honores, debiti, &c.
mean the allowances to be made, and the honors to be shown, to the King of
Scots, as often as he came to the English court by the command of his lord the
English king, from the moment that he crossed the borders till his return into
his own territories, Rym. I. 87- This will explain
the clause of Salvis dignitatibus suis, in the oath taken by the Scottish kings, which
some writers have ERRONEOUSLY CONCEIVED TO MEAN, SAVING THE INDEPENDENCE OF
THEIR CROWN”. If William was already the vassal of Henry, where was either the
policy or the necessity of the latter bringing his right of homage into
question, by making it again a subject of negotiation ? and if it was not for
“A FORMAL RECOGNITION OF THE INDEPENDENCE OF SCOTLAND” that William paid the
ten thousand pounds (merks) to Richard, for what purpose was that sum paid?
Henry extorted no money from William for his "RANSOM"; his vanity
being amply gratified by the deed of homage. Richard had no claim to 10,000
from William, without granting him what he considered an equivalent. This
equivalent could not have been the independence of the Scottish church; for
even during the reign of Henry, we find, by a note appended by the learned
author to his work (vol. II. p. 397, 3d edit.), that when the obedience of the
Scottish church was demanded by the Archbishop of York, "it was answered
that none was due; and the answer, after a long controversy, was confirmed by
Pope Clement III. in 1188."
How "Salvis dignitatibus suis" can be explained so as not to include the
independence of the monarch's crown, we are much at a loss to perceive. One
thing, however, is sufficiently apparent, that the sophistry we have quoted
ought not to have found a place in a publication of such acknowledged merit as
that of Dr. Lingard.
As he has evidently allowed the prejudices of the old English
chroniclers to warp his judgment in this affair, we may be permitted, in order
to place the question on its proper basis, to quote the following short passage
from his own work, by which it will be seen that the LION of England showed as
little pluck as HE of Scotland, when placed in a similar situation. “In an
assembly of the German princes and English envoys, by the delivery of the cap
from his head, he (Richard I) resigned his crown into the hands of Henry; who
restored it to him again to be held as a fief of the empire, with the
obligation of a yearly payment of five thousand pounds”. Had this claim been
prosecuted against England with the same pertinacity as England advanced her
absurd pretensions against Scotland, it is presumed they would have been
repelled with similar scorn and derision.
Though the generosity of Richard towards William in the above
transaction appears sufficiently conspicuous, yet there was that in the
situation of his affairs which rendered it a matter of political expediency.
From the arrangements necessarily connected with the crusade, in which he and
his barons were about to embark, it became a matter of necessity, before he
left Britain, to do something towards smoothing down the mane of the chafed
Lion of Scotland. The gracious manner in which the boon was conferred, fixed
its proper value in the estimation of the Scots, and "converted an impatient
vassal and implacable enemy into a faithful and affectionate ally."
English historians have, on this occasion, charged Richard with impolicy. Happy would it have been for both countries, if
his successors had possessed half the sagacity he displayed on this occasion.
The consequence of this prudent measure was a cessation of hostilities between
the two nations for nearly a century. This tranquility uninterrupted except by
the assistance which Alexander II rendered the English barons, when engaged in
protecting their liberties against the encroachments of King John was highly
beneficial to both kingdom. Intermarriages took place among the nobility, and
to such an extent, that there were few families of note but had their
connections; and many became possessed of lands under both governments. Trade
rose to be an object of attention, and received encouragement from the
legislature. The Scottish burghs emerged from obscurity; and money became so
plenty, that, though William had given ten thousand merks for the resignation
of the homage of Scotland, and a farther sum of two thousand , to enable
Richard to make up the ransom exacted from him by the emperor, still he was
able to offer fifteen thousand merks for Northumberland, besides giving dowries
upon the marriage of his two daughters, amounting to fifteen thousand more. The
burgesses of the towns had, in this short interval, so much increased their
means, as to offer six thousand merks on this occasion. The nobles offered ten
thousand; and on the supposition that both ranks tendered according to their
ability, it may afford some criterion for judging of their relative situations
in pecuniary matters. Though all these drains had been made on the treasury,
yet Alexander II was able to give ten thousand merks, besides lands, as a dowry
to his second sister. He also sent two bishops as envoys to Haco, King of
Norway, to negotiate the purchase of all the Western Isles, which they
entreated him to value in fine silver. The overture, though declined by Haco,
shows the state of the precious metals among the Scots of those days.
In the year 1234, though the resignation by Richard must have been still
fresh in the memory of the English, Pope Gregory IX, at the request of Henry,
exhorted Alexander to perform the conditions of the old treaty between Henry II
and William of Scotland. Alexander had too great a regard for the head of the
Papal Church, to let him remain long in ignorance of the impropriety of such
exhortations; and with the same spirit which characterized the conduct of his
father towards the see of Rome, refused, according to
Lord Hailes, "to receive a legate, whose
original commission respected England alone," as it "might be
interpreted in a sense prejudicial to the independency of the Scottish church.
It is reported that Alexander consented to his admission, at the joint request
of the nobility of both kingdoms; and that he insisted for, and obtained a
written declaration from the legate, that this should not be drawn into a
precedent. Certain it is, that the legate proceeded not beyond Edinburgh, and
that Alexander avoided his presence". It is added, "The Legate
sojourned in the principal towns on this side the sea, and having collected a
large sum of money, secretly, and without leave asked, he departed from
Scotland."
Lord Hailes continues: "Such was the
magnanimity of Alexander II that the high-spirited pontiff, Gregory IX,
submitted to soothe him by a detail of specious and affected reasons, tending
to evince the propriety of a legation in Scotland". The "church of
Scotland", says that pope, "acknowledges the Romish see as her immediate mother in things spiritual. To leave her destitute of the
consolation of a legate from us, would be an indignity which we cannot in
conscience allow. Were we, by our legate, to visit the church of England, and
yet neglect the neighboring church of Scotland, she might think us destitute of
maternal affection".
In 1239, Alexander married Mary de Couci,
daughter of a powerful baron in Picardy. The politics of this lady's family
were adverse to England, and Henry became jealous of her influence over her
husband. Various circumstances occurred to foster the seeds of animosity in the
mind of the English monarch; among other things, it was told him that Alexander
had said, that "he owed no homage to England for any part of his
territories, and would perform none." Henry secretly prepared for war, by
soliciting succor from the Earl of Flanders, and instigating the Irish to
invade Scotland; while he collected a numerous army at Newcastle, ready to
co-operate with them.
Though the claim of homage was not put forth among the reasons for this
display of hostility, yet the real ground of quarrel was well enough understood
by the Scots; and on that account the war became so popular, that though Henry
had intercepted troops sent to aid Alexander by John de Couci,
his brother-in-law, he was enabled to confront his enemy with a formidable body
of well-appointed cavalry, and nearly one hundred thousand foot, all hearty in
the cause, and animated, by the exhortations of their clergy, to the highest
pitch of enthusiasm. Under these circumstances, Henry found it expedient to
negotiate; and his lofty pretensions were softened down to a very moderate and
reasonable agreement, viz. “Alexander became engaged to live in amity with
England, and never to aid her enemies, unless the English should do him wrong”
With such a character, Henry found it was in vain to tamper. We,
therefore, hear nothing more of Scottish homage till after the death of Alexander,
who being succeeded by his son, a child of eight years old, Henry solicited a
mandate from Pope Innocent IV to the effect, "That Alexander, being his
liegeman, should not be anointed or crowned without his permission. He also
requested a grant of the tenth of the ecclesiastical revenues of
Scotland". To expect that the last request would have been granted, was
preposterous; but Henry perhaps imagined, that by angling with two hooks, he
might chance to catch one fish. "The Pope honestly and peremptorily
rejected both requests; the first, as derogating from the honor of a sovereign
prince; the second, as unexampled." In the mean time, the Scots, without
deigning to wait the decision of the pontiff, proceeded with the coronation of
their infant sovereign.
On the 26th December, 1252, Alexander III, being about ten years of age,
appeared at York, to celebrate his nuptials with Margaret, daughter of Henry
III, to whom he had been betrothed in 1242. After doing homage for his estates
in England, Henry also demanded that he should do homage for the kingdom of
Scotland, as a fief holding of England, "according to the usage recorded
in many chronicles." The answer of Alexander showed that his instructors
had not left him unprepared on the subject. He stated: “That he had been
invited to York to marry the Princess of England, not to treat of affairs of
state, and that he could not take a step so important, without the knowledge
and approbation of his Parliament”. Passing over the meanness of Henry, in
endeavoring to circumvent a child of ten years old, the futility of thus
practicing upon a minor, ought to have prevented such a proposal; since he must
have known, that although Alexander had even then reached the years of
maturity, yet, without the sanction of his Parliament, his compliance was
unavailing. Indeed Henry's attempt to entrap the innocence of his son-in-law,
would almost indicate that he was very far advanced in dotage.
Henry appears either to have seen his mistake afterwards, or to have
become ashamed of his attempts on Alexander. In 1259, the Pope, having
appointed his own chaplain, John de Cheyam, an
Englishman, to the vacant see of Glasgow, Henry thus writes to Alexander, who
intended the vacancy for Nicolas Moffat, Archdeacon of Teviotdale:
"Although he is my subject", said Henry, "I would not solicit
you in his behalf, could any benefit arise to you from your opposition to a man
on whom the Pope has already bestowed ecclesiastical jurisdiction."
In 1260, the Queen of Scotland became enceinte; and being desirous to
lie-in at her father's court, Alexander accompanied her, after the following
clause was inserted in their safe-conduct: "That neither the king nor his
attendants should be required to treat of state affairs during this visit."
Henry also made oath, that he would return the queen and her child in safety to
the Scots.
In 1263, Henry affected to use his influence with Haco, King of Norway,
to desist from his hostile intentions against Scotland. Haco denied such
intentions; and Alexander, who perhaps questioned the sincerity of Henry's
interference, sent the steward of Scotland to demand payment of the arrears of
his daughter's dowry. Henry made a partial payment of five hundred merks, and
promised the remainder in two installments, one at Michaelmas in 1263, and the
other at Easter, 1264. “I appoint such distant terms”, said he, “because I mean
to be punctual, and not to disappoint you any more”. “To an English reader”,
says Lord Hailes, “this might seem incredible; but
the original instrument exists”.
In 1268, Prince Edward, son of Henry, being about to engage in a
crusade, Pope Clement IV, at the instigation of the English court, ordered the
Scottish clergy to pay a tenth of their revenues to the King of England, to aid
the undertaking. This indirect attempt on their liberties was resisted by
Alexander and his ecclesiastics, who spurned at the obnoxious assessment,
though they declared their willingness to furnish their proper quota of
crusaders. Adam, Earl of Carrick, and David, Earl of Athol, with other barons,
engaged in the expedition.
On Michaelmas-day, 1278, Alexander, being present in the English
Parliament, swore fealty to Edward, in general terms, for the lands held by him
of the crown of England. Edward accepted it, “saving the claim of homage for
the kingdom of Scotland, whenever he or his heirs should think proper to make
it”; an early development of the views of this ambitious monarch, which did not
escape the notice of Alexander.
No further measures inimical to the independence of Scotland, appear to
have been taken till 1284, when Edward applied to Pope Martin IV for "a
grant of the tenths collected in Scotland for the relief of the Holy
Land". The conduct of the pontiff, however, showed the opinion he
entertained of the request. He made the grant under these conditions all equally
unpalatable or inconvenient to the royal applicant: They were, "That
Edward himself should assume the cross before Christmas, obtain the consent of
the King of Scots, and, out of the money levied, supply the Scottish
crusaders."
The following year, Scotland was deprived of the prudent and watchful
guardianship of her monarch, who was killed by an accident, 16th March, 1285-6.
At a grand council held at Scone, llth of April,
1286, a regency was appointed for the government of the kingdom. The lineage of
Alexander had become extinct in his person, with the exception of an infant
grandchild, daughter of Eric, King of Norway. This female, whose right to the
crown had been solemnly acknowledged by the Scottish barons in 1284, was deemed
by Edward a desirable match for his son; and he lost no time in despatching ambassadors to Scotland to negotiate a
marriage. From the comparatively good understanding that had prevailed between
the two countries during the late reign, he found the Scots no way opposed to
his views. The proposal was therefore entertained; and on the 18th of July,
1290, the regents, clergy, and baronage of Scotland, having met the ambassadors
of England at Brigham, situated on the north bank of the Tweed, between Coldstream and Kelso, a treaty was concluded, consisting of
fourteen articles; in all of which not the slightest allusion is made to any
superiority over Scotland, with the exception of the following clause:
"Saving always the right of the King of England, and of all others which,
before the date of this treaty, belonged to him, or any of them, in the
marches, or elsewhere, or which ought to belong to him, or any of them, in all
time coming."
In the salvo thus artfully introduced, we have a continuation of that
quibbling, sinister, and narrow-minded policy, which marked the conduct of the
English government in this disgraceful affair. After the question had been so
completely set at rest, it was extremely irritating for the Scots, whenever any
national calamity befel them, to be annoyed by the
perpetual recurrence of such barefaced attempts upon their liberties. Though
the Kings of Scotland repeatedly did homage to the Kings of England, for the
lands they held in that country, it was no more than what the latter submitted
to do to those of France. When the English, therefore, strove, by such
insidious measures, to entrap the inexperience of the Scottish kings, and to
encroach on the independence of their crown, it engendered among those who had
the honor of their country at heart, a bitterness of spirit, which, as the
attempts were persevered in, settled down to a deep-rooted and inextinguishable
animosity. There was no scarcity of men in both countries, who had sufficient
penetration to see, and judgment to appreciate, the advantages that might have
been secured to all, were the whole island united under one head. But, from the
ungenerous policy of the English, this desirable object could not be attained,
except by a sacrifice on the part of the Scots, of all that honorable minds
hold dear, -THE GLORIES OF A LONG AND UNCONQUERED LINE OF ANCESTRY, THEIR OWN
INDEPENDENCE, AND THE CONSEQUENT DEGRADATION OF THEIR OFFSPRING. These were the
terms which the English unjustly demanded; and such terms the Scottish nation
as sternly rejected. Events have shown the soundness of their judgment; and
their posterity may learn, from the history of Ireland, the extent of gratitude
to which their patriotism is entitled.
The question of homage has now been traced from its origin to the
negotiation of Edward with the Scots at Brigham. Had all other evidence
respecting the independence of Scotland been destroyed, the existence of this
treaty would alone have annihilated the pretensions of Edward: for, if the King
of Scots had been the liegeman of the English monarch, his daughter, or any
unmarried female succeeding to the throne of Scotland, would of necessity have
been a ward of the English crown. Can it, therefore, for a moment be supposed,
that Edward I, a prince so feelingly alive to what he considered his prerogative,
and whose political sagacity and intimate acquaintance with the whole system of
jurisprudence had procured for him the title of the "ENGLISH
JUSTINIAN," would have so far forgotten what was due to himself, as to
submit to negotiate, where he had a right to command?
The views, however, of both parties in the above treaty, were not
destined to be realized. The young queen, the object of such solicitude, and on
whom the hopes of the Scottish nation were suspended, sickened on her voyage,
and died at Orkney about the end of September, 1290. No provision had been made
for the succession to the Scottish crown, beyond the offspring of Alexander;
and, as Lord Hailes judiciously remarks, "the
nation looked no farther, and perhaps it durst not look farther". Under
these circumstances, the scepter of Scotland became a bone of contention
between the leaders of two powerful factions: and there being no third party in
the country able to control and enforce the submission of the unsuccessful
claimant, it was deemed expedient to submit their pretensions to the
arbitration of the King of England. Edward, who watched every opportunity of
aggrandizing himself at the expense of his neighbors, had determined, whether
solicited or not, to interfere in the disposal of the Scottish crown. Having
summoned the barons of Yorkshire, Lancashire, Westmoreland, Cumberland, and
Northumberland (among whom were Bruce and Baliol, the two competitors for the
Scottish throne), to meet him, with horse and foot, at Norham,
on the 5th of June, he desired the nobility and clergy of Scotland to assemble
at the same place on the 10th May.
A conference accordingly was held, when Edward commanded Roger le Brabazon, Justiciary of England,
to inform the assembly, in his name, "That he had considered the
difficulties in which the kingdom of Scotland was involved by the death of
Alexander and his offspring, and the dangers arising from disputed succession:
that his good will and affection to the whole nation, and to each individual in
it, were sincere, for in their defense he himself was interested: that he had
called the Scots to meet him at this place, with the view that justice might be
done to all the competitors, and the internal tranquility of the kingdom
established: that he had undertaken a long journey to do justice, in person, to
all, as Superior and Lord Paramount of the kingdom of Scotland: that he meant
not to encroach on the rights of any man; but, on the contrary, as Lord
Paramount, to administer ample and speedy justice to all."
That his purposes might be the more effectually accomplished, he
required their hearty recognition of his title as Lord Paramount; and he
declared his willingness to use their advice in the settlement of the nation.
The whole assembly stood motionless and silent. At length someone had
the courage to utter these words: "No answer can be made while the throne
is vacant". "By holy Edward!" cried the king; "by holy
Edward, whose crown it is that I wear, I will vindicate my just rights, or
perish hi the attempt! "The Scots requested a delay in order to inform
those of their countrymen who were absent; and, in consequence, the proceedings
were put off till the next day. A further delay was then requested; and they
were allowed a term of three weeks. By that time, Edward knew that the barons
he had summoned would be assembled in arms.
This power was, no doubt, intended to insure the submission of the
Scots. Enemies, however, more dangerous than the English barons, were at work
in their councils. Amongst the secret emissaries of Edward, William Frazer,
Bishop of St. Andrew's, and one of the regents, acted with treacherous
duplicity towards his colleagues. A partisan of Baliol, he scrupled at no
means, however disgraceful, provided they advanced the interest of his
employer. Conduct of this kind could not well be concealed; it quickly
engendered animosity and distrust among those who adhered to the interest of
Bruce. Weakened, therefore, by their jealousies, and disunited by their
conflicting interests, the aristocracy of Scotland soon became as subservient
as the crafty usurper could desire.
Edward, finding them in this manner molded to his purpose, and wishing
to take away the appearance of compulsion, appointed the Scots to meet him at Upsettlington, within the boundary of their own country.
The Bishop of Bath, who was the Chancellor of England, resumed the proceedings
of the adjourned meetings. He stated, that "by various evidences, it
sufficiently appeared that the English Kings were Lords Paramount of Scotland,
and, from the most distant ages, had either possessed, or claimed that right;
that Edward had required the Scots to produce their evidences or arguments to
the contrary, and had declared himself ready to admit them, if more cogent than
his own, and upon the whole matter to pronounce righteous judgment; that as the
Scots had produced nothing, the King was resolved, as Lord Paramount, to
determine the question of the succession."
The Scots were right in refraining from the discussion of a question
which they knew had long since been set at rest. Had they entered the arena,
they would have found themselves but ill-prepared to meet the lawyers of
Edward, who had possessed themselves of the chronicles and other writings that
were kept in those Scottish monasteries, which had been under the charge of
English ecclesiastics. These records were afterwards found to differ
essentially from those kept in monasteries where Scottish churchmen had the
superiority. In the muniments of the former, every thing favorable to Scotland, respecting the question,
had either been suppressed, or rendered nugatory by interpolation; while in the
archives of the latter, her ancient independence and unsullied reputation were
as clearly manifested. A reference, however, to these falsified documents,
surprised and bewildered the inexperienced among the Scots.
It was part of the policy of Edward to increase the difficulties of
coming to a decision, by encouraging new candidates to come forward; as their
claims, though futile, alarmed the original competitors, and rendered them more
obsequious to his will. At this meeting eight claimants appeared for the crown,
and they were afterwards increased to ten; all of whom, including Bruce and
Baliol, acknowledged Edward as Lord Paramount of Scotland, and agreed that seizing
of the kingdom and its fortresses should be delivered to Edward;
"because", said they, "judgment cannot be without execution, nor
execution without possession of the subject of the award". Edward was to
find security for the faithful restitution of his charge in two months from the
date of his award.
In consequence of this agreement, Scotland and her fortifications were
surrendered into the hands of her artful adversary on the 11th June, 1291.
An universal homage was now required; and during the summer, many
churchmen, barons, and even burgesses, swore fealty to the usurper.
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