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And now suddenly arose another question which threatened
to involve all Europe in war. The Duke of Cleves, Juliers, and Berg died without issue. This splendid duchy,
or rather combination of duchies, spread over a territory
of several thousand square miles, and was inhabited by over
a million of inhabitants. There were many claimants to the
succession, and the question was so singularly intricate and
involved, that there were many who seemed to have an equal
right to the possession. The emperor, by virtue of his imperial
authority, issued an edict, putting the territory in sequestration,
till the question should be decided by the proper tribunals,
and, in the meantime, placing the territory in the hands of
one of his own family as administrator.
This act, together with the known wishes of Spain
to prevent so important a region, lying near the Netherlands,
from falling into the hands of the Protestants, immediately
changed the character of the dispute into a religious contest,
and, as by magic, all Europe wheeled into line on the one
side or the other, Every other question was lost sight of,
in the all-absorbing } one, Shall the duchy fall into the
hands of the Protestants or the Catholics?
Henry IV of France zealously espoused the cause
of the Protestants. He was very hostile to the house of Austria
for the assistance it had lent to that celebrated league which
for so many years had deluged France in blood, and kept Henry
IV from the throne; and he was particularly anxious to humble
that proud power. Though Henry IV, after fighting for many
years the battles of Protestantism, had, from motives of policy,
avowed the Romish faith, he could
never forget his mother's instructions, his early predilections
and his old friends and supporters, the Protestants; and his
sympathies were always with them. Henry IV, as sagacious and
energetic as he was ambitious, saw that he could never expect
a more favorable moment to strike the house of Austria than
the one then presented. The Emperor Rhodolph
was weak, and universally unpopular, not only with his own
subjects, but throughout Germany. The Protestants were all
inimical to him, and he was involved in desperate antagonism
with his energetic brother Matthias. Still he was a formidable
foe, as, in a war involving religious questions, he could
rally around him all the Catholic powers of Europe.
Henry IV, preparatory to pouring his troops into
the German empire, entered into secret negotiations with England,
Denmark, Switzerland, Venice, whom he easily purchased with
offers of plunder, and with the Protestant princes of minor
power on the continent. There were not a few, indifferent
upon religious matters, who were ready to engage in any enterprise
which would humble Spain and Austria. Henry collected a large
force on the frontiers of Germany, and, with ample materials
of war, was prepared, at a given signal, to burst into the
territory of the empire.
The Catholics watched these movements with alarm,
and began also to organize. Rhodolph,
who, from his position as emperor, should have been their
leader, was a wretched hypochondriac, trembling before imaginary
terrors, a prey to the most gloomy superstitions, and still
concealed in the secret chambers of his palace. He was a burden
to his party, and was regarded by them with contempt. Matthias
was watching him, as the tiger watches its prey. To human
eyes it would appear that the destiny of the house of Austria
was sealed. Just at that critical point, one of those unexpected
events occurred, which so often rise to thwart the deepest
laid schemes of man.
On the 14th of May, 1610, Henry IV left the Louvre
in his carriage to visit his prime minister, the illustrious
Sully, who was sick. The city was thronged with the multitudes
assembled to witness the triumphant entry of the queen, who
had just been crowned. It was a beautiful spring morning,
and the king sat in his carriage with several of his nobles,
the windows of his carriage being drawn up. Just as the carriage
was turning up from the rue St. Honore
into the rue Ferronnerie, the passage was found blocked up by two carts.
The moment the carriage stopped, a man sprung from the crowd
upon one of the spokes of the wheel, and grasping a part of
the coach with his right hand, with his left plunged a dagger
to the hilt into the heart of Henry IV. Instantly withdrawing
it, he repeated the blow, and with nervous strength again
penetrated the heart. The king dropped dead into the arms
of his friends, the blood gushing from the wound and from
his mouth. The wretched assassin, a fanatic monk, Francis
Ravaillac, was immediately seized
by the guard. With difficulty they protected him from being
torn in pieces by the populace. He was reserved for a more
terrible fate, and was subsequently put to death by the most
frightful tortures human ingenuity could devise.
The poniard of the assassin changed the fate of
Europe. Henry IV. had formed one of the grandest plans which
ever entered the human mind. Though it is not at all probable
that he could have executed it, the attempt, with the immense
means he had at his disposal, and with his energy as a warrior
and diplomatist, would doubtless have entirely altered the
aspect of human affairs. There was very much in his plan to
secure the approval of all those enlightened men who were
mourning over the incessant and cruel wars with which Europe
was ever desolated. His intention was to reconstruct Europe
into fifteen States, as nearly uniform in size and power as
possible. These States were, according to their own choice,
to be monarchical or republican, and were to be associated
on a plan somewhat resembling that of the United States of
North America. In each State the majority were to decide which
religion, whether Protestant or Catholic, should be established.
The Catholics were all to leave the Protestant States, and
assemble in their own. In like manner the Protestants were
to abandon the Catholic kingdoms. This was the very highest
point to which the spirit of toleration had then attained.
All Pagans and Mohammedans were to be driven out of Europe
into Asia. A civil tribunal was to be organized to settle
all national difficulties, so that there should be no more
war. There was to be a standing army belonging to the confederacy,
to preserve the peace, and enforce its decrees, consisting
of two hundred and seventy thousand infantry, fifty thousand
cavalry, two hundred cannon, and one hundred and twenty ships
of war.
This plan was by no means so chimerical as at first
glance it might seem to be. The sagacious Sully examined it
in all its details, and gave it his cordial support. The coöperation
of two or three of the leading powers would have invested
the plan with sufficient moral and physical support to render
its success even probable. But the single poniard of the monk
Ravaillac arrested it all.
The Emperor Napoleon I. had formed essentially
the same plan, with the same humane desire to put an end to
interminable wars; but he had adopted far nobler principles
of toleration. "One of my great plans," said he
at St. Helena, "was the rejoining, the concentration
of those same geographical nations which have been disunited
and parcelled out by revolution
and policy. There are dispersed in Europe upwards of thirty
millions of French, fifteen millions of Spaniards, fifteen
millions of Italians, and thirty millions of Germans. It was
my intention to incorporate these several people each into
one nation. It would have been a noble thing to have advanced
into posterity with such a train, and attended by the blessings
of future ages. I felt myself worthy of this glory.
"After this summary simplification, it would
have been possible to indulge the chimera of the beau ideal
of civilization. In this state of things there would have
been some chance of establishing in every country a unity
of codes, of principles, of opinions, of sentiments, views
and interests. Then perhaps, by the help of the universal
diffusion of knowledge, one might have thought of attempting
in the great human family the application of the American
Congress, or the Amphictyons of
Greece. What a perspective of power, grandeur, happiness and
prosperity would thus have appeared.
"The concentration of thirty or forty millions
of Frenchmen was completed and perfected. That of fifteen
millions of Spaniards was nearly accomplished. Because I did
not subdue the Spaniards, it will henceforth be argued that
they were invincible, for nothing is more common than to convert
accident into principle. But the fact is that they were actually
conquered, and, at the very moment when they escaped me, the
Cortes of Cadiz were secretly in treaty with me. They were
not delivered either by their own resistance or by the efforts
of the English, but by the reverses which I sustained at different
points, and, above all, by the error I committed in transferring
my whole forces to the distance of three thousand miles from
them. Had it not been for this, the Spanish government would
have been shortly consolidated, the public mind would have
been tranquilized, and hostile parties would have been rallied
together. Three or four years would have restored the Spaniards
to profound peace and brilliant prosperity. They would have
become a compact nation, and I should have well deserved their
gratitude, for I should have saved them from the tyranny by
which they are now oppressed, and the terrible agitations
which await them.
"With regard to the fifteen millions of Italians,
their concentration was already far advanced; it only wanted
maturity. The people were daily becoming more firmly established
in the unity of principles and legislation, and also in the
unity of thought and feeling—that certain and infallible cement
of human thought and concentration. The union of Piedmont
to France, and the junction of Parma, Tuscany and Rome, were,
in my mind, only temporary measures, intended merely to guarantee
and promote the national education of the Italians. The portions
of Italy that were united to France, though that union might
have been regarded as the result of invasion on our part,
were, in spite of their Italian patriotism, the very places
that continued most attached to us.
"All the south of Europe, therefore, would
soon have been rendered compact in point of locality, views,
opinions, sentiments and interests. In this state of things,
what would have been the weight of all the nations of the
North? What human efforts could have broken through so strong
a barrier? The concentration of the Germans must have been
effected more gradually, and therefore I had done no more
than simplify their monstrous complication. Not that they
were unprepared for concentralization;
on the contrary, they were too well prepared for it, and they
might have blindly risen in reaction against us before they
had comprehended our designs. How happens it that no German
prince has yet formed a just notion of the spirit of his nation,
and turned it to good account? Certainly if Heaven had made
me a prince of Germany, amid the critical events of our times
I should infallibly have governed the thirty millions of Germans
combined; and, from what I know of them, I think I may venture
to affirm that if they had once elected and proclaimed me
they would not have forsaken me, and I should never have been
at St. Helena.
"At all events," the emperor continued,
after a moment's pause, "this concentration will be brought
about sooner or later by the very force of events. The impulse
is given, and I think that since my fall and the destruction
of my system, no grand equilibrium can possibly be established
in Europe except by the concentration and confederation of
the principal nations. The sovereign who in the first great
conflict shall sincerely embrace the cause of the people,
will find himself at the head of Europe, and may attempt whatever
he pleases."
Thus similar were the plans of these two most illustrious
men. But from this digression let us return to the affairs
of Austria. With the death of Henry IV, fell the stupendous
plan which his genius conceived, and which his genius alone
could execute. The Protestants, all over Europe, regarded
his death as a terrible blow. Still they did not despair of
securing the contested duchy for a Protestant prince. The
fall of Henry IV. raised from the Catholics a shout of exultation,
and they redoubled their zeal.
The various princes of the house of Austria, brothers,
uncles, cousins, holding important posts all over the empire,
were much alarmed in view of the peril to which the family
ascending was exposed by the feebleness of Rhodolph.
They held a private family conference, and decided that the
interests of all required that there should be reconciliation
between Matthias and Rhodolph; or
that, in their divided state, they would fall victims to their
numerous foes. The brothers agreed to an outward reconciliation;
but there was not the slightest mitigation of the rancor which
filled their hearts. Matthias, however, consented to acknowledge
the superiority of his brother, the emperor, to honor him
as the head of the family, and to hold his possessions as
fiefs of Rhodolph intrusted
to him by favor. Rhodolph, while
hating Matthias, and watching for an opportunity to crush
him, promised to regard him hereafter as a brother and a friend.
And now Rhodolph developed
unexpected energy, mingled with treachery and disgraceful
duplicity. He secretly and treacherously invited the Archduke
Leopold, who was also Bishop of Passau and Strasbourg, and
one of the most bigoted of the warrior ecclesiastics of the
papal church, to invade, with an army of sixteen thousand
men, Rhodolph's own kingdom of Bohemia,
under the plea that the wages of the soldiers had not been
paid. It was his object, by thus introducing an army of Roman
Catholics into his kingdom, and betraying into their hands
several strong fortresses, then to place himself at their
head, rally the Catholics of Bohemia around him, annul all
the edicts of toleration, crush the Protestants, and then
to march to the punishment of Matthias.
The troops, in accordance with their treacherous
plan, burst into Upper Austria, where the emperor had provided
that there should be no force to oppose them. They spread
themselves over the country, robbing the Protestants and destroying
their property with the most wanton cruelty. Crossing the
Danube they continued their march and entered Bohemia. Still
Rhodolph kept quiet in his palace,
sending no force to oppose, but on the contrary contriving
that towns and fortresses, left defenseless, should fall easily
into their hands. Bohemia was in a terrible state of agitation.
Wherever the invading army appeared, it wreaked dire vengeance
upon the Protestants. The leaders of the Protestants hurriedly
ran together, and, suspicious of treachery, sent an earnest
appeal to the king.
The infamous emperor, not yet ready to lay aside
the vail, called Heaven to witness
that the irruption was made without his knowledge, and advised
vigorous measures to repel the foe, while he carefully thwarted
the execution of any such measures. At the same time he issued
a proclamation to Leopold, commanding him to retire. Leopold
understood all this beforehand, and smiling, pressed on. Aided
by the treason of the king, they reached Prague, seized one
of the gates, massacred the guard, and took possession of
the capital. The emperor now came forward and disclosed his
plans. The foreign troops, holding Prague and many other of
the most important towns and fortresses in the kingdom, took
the oath of allegiance to Rhodolph
as their sovereign, and he placed in their hands five pieces
of heavy artillery, which were planted in battery on an eminence
which commanded the town. A part of Bohemia rallied around
the king in support of these atrocious measures.
But all the Protestants, and all who had any sympathy
with the Protestants, were exasperated to the highest pitch.
They immediately dispatched messengers to Matthias and to
their friends in Moravia, imploring aid. Matthias immediately
started eight thousand Hungarians on the march. As they entered
Bohemia with rapid steps and pushed their way toward Prague
they were joined every hour by Protestant levies pouring in
from all quarters. So rapidly did their ranks increase that
Leopold's troops, not daring to await their arrival, in a
panic, fled by night. They were pursued on their retreat,
attacked, and put to flight with the loss of two thousand
men. The ecclesiastical duke, in shame and confusion, slunk
away to his episcopal castle of Passau.
The contemptible Rhodolph
now first proposed terms of reconciliation, and then implored
the clemency of his indignant conquerors. They turned from
the overtures of the perjured monarch with disdain, burst
into the city of Prague, surrounded every avenue to the palace,
and took Rhodolph a prisoner. Soon
Matthias arrived, mounted in regal splendor, at the head of
a gorgeous retinue. The army received him with thunders of
acclaim. Rhodolph, a captive in
his palace, heard the explosion of artillery, the ringing
of bells and the shouts of the populace, welcoming his dreaded
and detested rival to the capital. It was the 20th of March,
1611. The nobles commanded Rhodolph
to summon a diet. The humiliated, degraded, helpless emperor
knew full well what this signified, but dared not disobey.
He summoned a diet. It was immediately convened. Rhodolph
sent in a message, saying,
"Since, on account of my advanced age, I am
no longer capable of supporting the weight of government,
I hereby abdicate the throne, and earnestly desire that my
brother Matthias may be crowned without delay."
The diet were disposed very promptly to gratify
the king in his expressed wishes. But there arose some very
formidable difficulties. The German princes, who were attached
to the cause which Rhodolph had so cordially espoused, and who foresaw that his
fall threatened the ascendency of Protestantism throughout
the empire, sent their ambassadors to the Bohemian nobles
with the menace of the vengeance of the empire, if they proceeded
to the deposition of Rhodolph and
to the inauguration of Matthias, whom they stigmatized as
an usurper. This unexpected interposition reanimated the hopes
of Rhodolph, and he instantly found
such renovation of youth and strength as to feel quite able
to bear the burden of the crown a little longer; and consequently,
notwithstanding his abdication, through his friends, all the
most accomplished mechanism of diplomacy, with its menaces,
its bribes, and its artifice were employed to thwart the movements
of Matthias and his friends.
There was still another very great difficulty.
Matthias was very ambitious, and wished to be a sovereign,
with sovereign power. He was very reluctant to surrender the
least portion of those prerogatives which his regal ancestors
had grasped. But the nobles deemed this a favorable opportunity
to regain their lost power. They were disposed to make a hard
bargain with Matthias. They demanded—1st, that the throne
should no longer be hereditary, but elective; 2d, that the
nobles should be permitted to meet in a diet, or congress,
to deliberate upon public affairs whenever and wherever they
pleased; 3d, that all financial and military affairs should
be left in their hands; 4th, that although the king might
appoint all the great officers of state, they might remove
any of them at pleasure; 5th, that it should be the privilege
of the nobles to form all foreign alliances; 6th, that they
were to be empowered to form an armed force by their own authority.
Matthias hesitated in giving his assent to such
demands, which seemed to reduce him to a cipher, conferring
upon him only the shadow of a crown. Rhodolph,
however, who was eager to make any concessions, had his agents
busy through the diet, with assurances that the emperor would
grant all these concessions. But Rhodolph
had fallen too low to rise again. The diet spurned all his
offers, and chose Matthias, though he postponed his decision
upon these articles until he could convene a future and more
general diet. Rhodolph had eagerly
caught at the hope of regaining his crown. As his messengers
returned to him in the palace with the tidings of their defeat,
he was overwhelmed with indignation, shame and despair. In
a paroxysm of agony he threw up his window, and looking out
upon the city, exclaimed,
"O Prague, unthankful Prague, who hast been
so highly elevated by me; now thou spurnest
at thy benefactor. May the curse and vengeance of God fall
upon thee and all Bohemia."
The 23d of May was appointed for the coronation.
The nobles drew up a paper, which they required Rhodolph
to sign, absolving his subjects from their oath of allegiance
to him. The degraded king writhed in helpless indignation,
for he was a captive. With the foolish petulance of a spoiled
child, as he affixed his signature in almost an illegible
scrawl, he dashed blots of ink upon the paper, and then, tearing
the pen to pieces, threw it upon the floor, and trampled it
beneath his feet.
It was still apprehended that the adherents of
Rhodolph might make some armed demonstration in his favor.
As a precaution against this, the city was filled with troops,
the gates closed, and carefully guarded. The nobles met in
the great hall of the palace. It was called a meeting of the
States, for it included the higher nobles, the higher clergy,
and a few citizens, as representatives of certain privileged
cities. The forced abdication of Rhodolph was first read. It was as follows:—
"In conformity with the humble request of
the States of our kingdom, we graciously declare the three
estates, as well as all the inhabitants of all ranks and conditions,
free from all subjection, duty and obligation; and we release
them from their oath of allegiance, which they have taken
to us as their king, with a view to prevent all future dissensions
and confusion. We do this for the greater security and advantage
of the whole kingdom of Bohemia, over which we have ruled
six-and-thirty years, where we have almost always resided,
and which, during our administration, has been maintained
in peace, and increased in riches and splendor. We accordingly,
in virtue of this present voluntary resignation, and after
due reflection, do, from this day, release our subjects from
all duty and obligation."
Matthias was then chosen king, in accordance with
all the ancient customs of the hereditary monarchy of Bohemia.
The States immediately proceeded to his coronation. Every
effort was made to dazzle the multitude with the splendors
of the coronation, and to throw a halo of glory around the
event, not merely as the accession of a new monarch to the
throne, but as the introduction of a great reform in reinstating
the nation in its pristine rights.
While the capital was resounding with these rejoicings,
Rhodolph had retired to a villa
at some distance from the city, in a secluded glen among the
mountains, that he might close his ears against the hateful
sounds. The next day Matthias, fraternally or maliciously,
for it is not easy to judge which motive actuated him, sent
a stinging message of assumed gratitude to his brother, thanking
him for relinquishing in his brother's favor his throne and
his palaces, and expressing the hope that they might still
live together in fraternal confidence and affection.
Matthias and the States consulted their own honor
rather than Rhodolph's merits, in
treating him with great magnanimity. Though Rhodolph
had lost, one by one, all his own hereditary or acquired territories,
Austria, Hungary, Bohemia, he still retained the imperial
crown of Germany. This gave him rank and certain official
honors, with but little real power. The emperor, who was also
a powerful sovereign in his own right, could marshal his own
forces to establish his decrees. But the emperor, who had
no treasury or army of his own, was powerless indeed.
The emperor was permitted to occupy one of the
palaces at Prague. He received an annual pension of nearly
a million of dollars; and the territories and revenues of
four lordships were conferred upon him. Matthias having consolidated
his government, and appointed the great officers of his kingdom,
left Prague without having any interview with his brother,
and returned to his central capital at Vienna, where he married
Anne, daughter of his uncle Ferdinand of Tyrol.
The Protestants all over the German empire hailed
these events with public rejoicing. Rhodolph
had been their implacable foe. He was now disarmed and incapable
of doing them any serious injury. Matthias was professedly
their friend, had been placed in power mainly as their sovereign,
and was now invested with such power, as sovereign of the
collected realms of Austria, that he could effectually protect
them from persecution. This success emboldened them to unite
in a strong, wide-spread confederacy for the protection of
their rights. The Protestant nobles and princes, with the
most distinguished of their clergy from all parts of the German
empire, held a congress at Rothenburg. This great assembly, in the number, splendor and
dignity of its attendants, vied with regal diets. Many of
the most illustrious princes of the empire were there in person,
with imposing retinues. The emperor and Matthias both deemed
it expedient to send ambassadors to the meeting. The congress
at Rothenburg was one of the most
memorable movements of the Protestant party. They drew up
minute regulations for the government of their confederacy,
established a system of taxation among themselves, made efficient
arrangements for the levying of troops, established arsenals
and magazines, and strongly garrisoned a fortress, to be the
nucleus of their gathering should they at any time be compelled
to appeal to arms.
Rhodolph, through his ambassadors, appeared
before this resplendent assembly the mean and miserable sycophant
he ever was in days of disaster. He was so silly as to try
to win them again to his cause. He coaxed and made the most
liberal promises, but all in vain. Their reply was indignant
and decisive, yet dignified.
"We have too long," they replied, "been
duped by specious and deceitful promises. We now demand actions,
not words. Let the emperor show us by the acts of his administration
that his spirit is changed, and then, and then only, can we
confide in him."
Matthias was still apprehensive that the emperor
might rally the Catholic forces of Germany, and in union with
the pope and the formidable power of the Spanish court, make
an attempt to recover his Bohemian throne. It was manifest
that with any energy of character, Rhodolph
might combine Catholic Europe, and inundate the plains of
Germany with blood. While it was very important, therefore,
that Matthias should do every thing he could to avoid exasperating the Catholics,
it was essential to his cause that he should rally around
him the sympathies of the Protestants.
The ambassadors of Matthias respectfully announced
to the congress the events which had transpired in Bohemia
in the transference of the crown, and solicited the support
of the congress. The Protestant princes received this communication
with satisfaction, promised their support in case it should
be needed, and, conscious of the danger of provoking Rhodolph
to any desperate efforts to rouse the Catholics, recommended
that he should be treated with brotherly kindness, and, at
the same time, watched with a vigilant eye.
Rhodolph, disappointed here, summoned
an electoral meeting of the empire, to be held at Nuremburg
on the 14th of December, 1711. He hoped that a majority of
the electors would be his friends. Before this body he presented
a very pathetic account of his grievances, delineating in
most melancholy colors the sorrows which attend fallen grandeur.
He detailed his privations and necessities, the straits to
which he was reduced by poverty, his utter inability to maintain
a state befitting the imperial dignity, and implored them,
with the eloquence of a Neapolitan mendicant, to grant him
a suitable establishment, and not to abandon him, in his old
age, to penury and dishonor.
The reply of the electors to the dispirited, degraded,
downtrodden old monarch was the unkindest cut of all. Much
as Rhodolph is to be execrated and despised, one can hardly refrain
from an emotion of sympathy in view of this new blow which
fell upon him. A deputation sent from the electoral college
met him in his palace at Prague. Mercilessly they recapitulated
most of the complaints which the Protestants had brought against
him, declined rendering him any pecuniary relief, and requested
him to nominate some one to be chosen
as his successor on the imperial throne.
"The emperor," said the delegation in
conclusion, "is himself the principal author of his own
distresses and misfortunes. The contempt into which he has
fallen and the disgrace which, through him, is reflected upon
the empire, is derived from his own indolence and his obstinacy
in following perverse counsels. He might have escaped all
these calamities if, instead of resigning himself to corrupt
and interested ministers, he had followed the salutary counsels
of the electors."
They closed this overwhelming announcement by demanding
the immediate assembling of a diet to elect an emperor to
succeed him on the throne of Germany. Rhodolph,
not yet quite sufficiently humiliated to officiate as his
own executioner, though he promised to summon a diet, evaded
the fulfillment of his promise. The electors, not disposed
to dally with him at all, called the assembly by their own
authority to meet on the 31st of May.
This seemed to be the finishing blow. Rhodolph, now sixty years of age, enfeebled and emaciated
by disease and melancholy, threw himself upon his bed to die.
Death, so often invoked in vain by the miserable, came to
his aid. He welcomed its approach. To those around his bed
he remarked,
"When a youth, I experienced the most exquisite
pleasure in returning from Spain to my native country. How
much more joyful ought I to be when I am about to be delivered
from the calamities of human nature, and transferred to a
heavenly country where there is no change of time, and where
no sorrow can enter!"
In the tomb let him be forgotten |